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The Suaahara II Project: Improving Health in Nepal

Suaahara II ProjectIn Nepal, 36% of children who are under the age of five remain underdeveloped in terms of growth and health despite progress in recent years. Through cooperation with USAID, the Nepalese Government and local private sector groups, Hellen Keller International (HKI) has provided impactful services that have helped rectify the systematic obstacles causing these health issues. Hellen Keller International is a non-profit organization that aims to reduce malnutrition. The Suaahara II project takes a pivotal role in these efforts.

What is the Suaahara II Project?

One of HKI’s most notable services is the Suaahara II project, which started in 2016 and was initially set to end in 2021. However, it will now extend to March 2023 due to COVID-19. Operating in 42 of Nepal’s districts with a $63 million budget, HKI partnered with these six organizations for the project:

  • Cooperative for Assistance and Relief Everywhere, Inc. (CARE)
  • Family Health International 360 (FHI 360)
  • Environmental and Public Health Organization (ENPHO)
  • Equal Access Nepal (EAN)
  • Nepali Technical Assistance Group (NTAG)
  • Vijaya Development Resource Center (VDRC)

Hellen Keller International’s primary role in the Suaahara II project deals with the technical assistance of child and maternal nutrition. This means that its tasks are oriented around building the skills and knowledge of health workers. This includes teaching health workers how to adequately measure and evaluate assessments; additionally, another technical facet relies on promoting governance that invests in nutrition.

A Multi-Sectoral Approach

Kenda Cunningham, a senior technical adviser for Suaahara II who works under HKI, told The Borgen Project that the Suaahara II consortium has taken a “multi-sectoral approach.” She believes in the importance of this as it pushes individuals to “learn and think beyond their sector.” The Suaahara II Project’s demonstrates its integrated strategy in the initiatives below:

  1. The WASH program focuses on water, sanitation and hygiene through WASHmarts, which are small shops dispersed across districts that sell sanitary products like soap and reusable sanitary pads. Kenda explained how this has helped “bridge a gap” so that poorer households can access hygiene enhancing products. This also allows assistance from private actors, who can expand their markets in rural areas.
  2. The Homestead Food Production program (HFP) encourages households to grow and produce micronutrient-rich foods through vegetable gardening and raising chickens, for example. As a result, 35 districts have institutionalized HFP groups.
  3. The Bhancchin Aama Radio Program is a phone-in radio program that runs twice every week. It hosts discussions among marginalized communities and demonstrations for cooking nutritious foods. It has encouraged the Nepalese to socially and behaviorally alter their health habits.

Advancements from Suaahara I

The Suaahara II project’s contribution to improved health and nutrition in Nepal is also illustrated in its progression from the Suaahara I project’s framework. In addition to understanding the changes made in household systems and at a policy level from Suaahara I, Cunningham told The Borgen Project that technological developments have elevated the Suaahara II Project’s impact in Nepal.

Specifically, smartphones expedite the data collection process when studying trends pertaining to the 2 million households across the districts. The development of new apps provided more households with access to smartphones and key information. This therefore allowed officers to transition from pursuing “a mother-child focus to a family focus” in terms of the Suaahara II project’s accommodations and services.

Challenges with Suaahara II

While the Suaahara II Project has led to institutional and social enhancements regarding health and nutrition, some districts had access to the project earlier. This created a dissonance in the rate of health improvements amongst the districts. Cunningham reported that “far western areas are much more remote and therefore disadvantaged and food insecure.”

This inconsistency was largely due to the “Federalism” that took place in Nepal in 2017, which was a decentralization process that created 42 municipalities for 42 districts. Since every municipality has a different political leader, some districts had the advantage of assistance from foreign NGOs while others did not because their leaders rejected involving foreign NGOs. In these cases, as Cunningham explained, it is like “you are creating your own NGOs from the ground up.”

Suaahara II Achievements

These obstacles, however, have not been pertinent enough to counter the consortium’s efforts in fulfilling the Suaahara II project’s objectives. For example, a primary objective for Suaahra II is to increase breastfeeding amongst babies under six months of age. Exclusive breastfeeding of children under six has increased from 62.9% in 2017 to 68.9% in 2019, according to data that Cunningham shared with The Borgen Project.

Expanding children’s access to diverse and nutritious foods is another objective that has been achieved under the Suaahara II project. The dietary diversity among women of reproductive age (WRA) has increased from 35.6% in 2017 to 45.3% in 2019, according to Cunningham. Given the efficient rate of improvement in women and children’s health, governance and equity in only the first two years of the Suaahara II project, it can be inferred that the consortium will continue to progress in achieving its targets among the Nepalese in the three years that remain.

Regarding how HKI has responded to challenges with the Suaahara II project, Cunningham said  “[We] don’t use a one size fits all approach.” The advancements in Nepal’s health and nutrition systems can be largely attributed to HKI’s multifaceted and integrated strategy, a model that could yield prosperity in the rest of the developing world.

– Joy Arkeh
Photo: Flickr

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Women Peacemakers in South Sudan

Women PeacemakersSince the beginning of the Sudanese civil war in 1983 that split the north from the south, the conflict in South Sudan has cost thousands of civilian lives and fractured the society in the region. The fallout from the civil war led to tribal conflict that is still ongoing and oftentimes the victims of these “total wars” are women. For this reason, women peacemakers in South Sudan are very important.

Feminist Movements in South Sudan

Prior to the civil war, feminists movements were gaining ground in South Sudan, so much so that South Sudan was seen as the center of African feminism during the 60’s and 70’s. These activists secured legal equality for all women across the country, though, with a change of leadership in the late 70’s, women saw their positions in society diminish. With the beginning of the civil war, South Sudanese feminists began to pursue outside avenues to affect policy.

One such group was a collective of female South Sudanese refugees who fled to Nairobi, Kenya. There they drafted a document that outlined how women were essential to the peacemaking and governing process. These women called for the government to acknowledge that “It is first and foremost women who suffer during wars or conflicts. Because of this, they are best placed to act as agents for a conclusive peace process and to spread a culture of peace in the country.” This was the first declaration of its kind, and its message has continued to be influential in how South Sudanese women advocate for increased involvement of women.

Feminist Organizations

Throughout the war period, multiple feminist organizations emerged that called for peace and women’s rights, such as Nuba Women for Peace, Women Empowerment for Peace and Development Network and the National Democratic Alliance. At the turn of the century, many women who had previously participated in these groups came together to form the Sudanese Women Empowerment for Peace (SuWEP), which is an organization with branches in North and South Sudan that collaborate to empower women in the region and promote the role of women peacemakers in South Sudan.

Sudanese Women Empowerment for Peace (SuWEP)

SuWEP’s main goals are to promote the inclusion of women from all layers of society, train women in conflict resolution and mediation, raise awareness, write position papers on its work to be presented to international bodies and advocate for and publicizing its message of gender equality. Due to these efforts, peace centers have now been established throughout both North and South Sudan, food aid has been able to reach the most vulnerable populations throughout the region and the legislature of South Sudan met its quota of 25% of its seats belonging to women.

UN Women Africa

U.N. Women Africa has also been one of the larger advocates for gender equality in South Sudan, with its focus primarily being on increasing female involvement in democracy, increasing literacy and protecting women and girls from gender-based violence. The organization has come before the Security Council to demand greater protections for women because it believes women are essential to the peacemaking process as they have been the greatest advocates of peace since the inception of the conflict. In addition, in a report to the Security Council, it was brought up that the women of these warring tribal and ethnic factions have been able to cooperate and make change together, meaning they can help the rest of the country do so.

Moving into the future, many women peacemakers in South Sudanese see the Revitalized Agreement as the best option for lasting peace because it would require that women hold 35% of government seats and the country would transition towards an expanded democracy. With more women in positions of power, feminists believe there would be an increased focus on women’s issues as well as a greater emphasis on diplomacy and peace.

– Mary Buffaloe
Photo: Flickr

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Kudumbashree: Creating a Future for Indian Women

Future for Indian WomenIn 1997, a Kerala state project, recognizing the significance of channeling a significant, often underutilized demographic, began Kudumbashree, a widespread and comprehensive program that seeks to vastly reduce poverty and empower women at the same time. In a state of about 35 million people, Kudumbashree set out on a path to establish local, self-functioning levels of organization that could bring women together, provide access to resources regardless of education, economic status or caste and connect a willing workforce to new and old professional options, opening the future for Indian women across entire regions. In Malayalam, the local language of Kerala, Kudumbashree comprises two unique words, that when combined, translate to “prosperity of the family.” The structure, scale and significance of an enterprise like this is widespread and compelling, not just for one state in India but for an entire country and global community.

Kudumbashree: History and Goals

Kudumbashree is more than just one specific government program; rather, it is also a particular umbrella for cooperating efforts that fall under the jurisdiction of a unifying task force proposition known as the State Poverty Eradication Mission (SPEM). Kudumbashree and SPEM are interchangeable and the second has largely evolved into the first. By one definition, Kudumbashree is a charitable society; by another, it is a facilitator for work. All these descriptions are because of the fundamental and indispensable goal of a budding institution that secures a future for Indian women and their families. Though it may be ambitious and certainly easier said than done, Kudumbashree unabashedly seeks to “eradicate absolute poverty from the State over a period of 10 years.” Even if this goal has not been met yet, a significant amount of resources, community structures and cooperative dynamics have been put into place that brings Kerala closer to success every year.

Programs, Practices and Plans

A little less than half a century ago, Kerala’s poverty levels were at 59.74%. As of 2011 to 2012, that percentage dropped to 11.3%, less than half the national average. A wide range of factors led to this drastic and fortuitous decline and focused public attention and effort have been key among them.

Kudumbashree utilizes the role of the public in a particularly localized, community-centered way, as evidenced by the principal three-tier system the program uses. The three levels in the framework, in order of smallest to largest in terms of local duties, are “Neighborhood Groups,” “Area Development Societies,” and “Community Development Societies.” These hierarchies build upon each other and provide for different prioritizations of tasks.

For instance, Neighborhood Groups are small units with typically less than 30 women members. They meet frequently and are essential in the disbursement of microloans, which the members often save and distribute among themselves. At district-spanning Community Development Societies, more administrative concerns are paramount, such as directing state-financed aid or liaising with governmental bodies. A future for Indian women among Kudumbashree means support and access, not only from the local bodies but from fellow female members of their community.

The Future for Kerala’s Women

At over four and a half million Neighborhood Group members, Kudumbashree spans villages, towns and cities, but more importantly, with every notable award and new business enterprise, it raises greater national awareness. With agribusiness ventures alone, Kudumbashree boasts 778 units serving communities and expanding constantly. The future for Indian women is diverse and full of opportunity, and thanks to initiatives like Kudumbashree, the future is locally-led and integrally focused on the capacities of all people, regardless of gender.

– Alan Mathew
Photo: Flickr

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How Tapestry Weaving Empowered Women in Chile

tapestry weavingIn Chile, from 1973 to 1990, systemic human rights violations swept the nation under General Augusto Pinochet, including acts of physical and sexual abuse as well as psychological damage. Consequently, many progressive young students and men “disappeared” at the hands of the regime because of their ideology. While a grim history, hope can be found in the subsequent actions of women. The Arpilleristas were able to overcome such hardships through tapestry weaving.

Chilean Women Unite

Mothers united and responded to the oppression and torture that was inflicted upon their loved ones with methods of protests that defied masculine logic, such as publicly banging pots and pans, singing and dancing to songs with political messages and weaving tapestries. These actions challenged the societal norms in Chile, which were embedded with machismo ideology and male superiority.

Tapestry Weaving as a Form of Resistance

The weaving of tapestries was an especially impactful form of resistance that was founded in 1975. Once unified, the Arpilleristas began to construct patchwork tapestries, or arpilleras, that depicted scenes of hardship and violence that people experienced under Pinochet.

The hand-made arpilleras portrayed shantytown community kitchens, which were often families’ only means of feeding themselves, women’s laundry and bread-baking subsistence-level cooperatives, arrests and soldiers beating protesters. It was through the crafting of the arpilleras that women were granted a voice to tell their individual and collective stories.

Economic Empowerment

However, the crafting of the arpilleras was more than just an act of protest and storytelling, it was also a way to generate income. The women weaving arpilleras was a form of advocacy and also a livelihood. The Arpilleristas transformed conventional visions of secluded motherhood and domesticity, all the while eliminating submissive and passive associations regarding women.

With the return of democracy in the 1990s, the oppression f the Pinochet dictatorship has since been eradicated. All individuals are able to enjoy democracy. The women, “do so now, however, with a different consciousness. Women have not forgotten the empowerment they gained when they learned they could change things by taking to the streets and protesting the dictatorship.”

It is this confidence that continues to inspire women as they face problems in Chile, however, they do so in a different manner now.

A Return to Democracy

It was only through the opression of the dictatorship and conservative gender ideology promoted by the dictatorship, Chilean women mobilized as feminists to demand a return to democracy. Though they were not self-identified feminists, the collective act of women uniting in order to defeat oppression has altered and expanded women’s rights in Chile today and recharacterized the very definition of motherhood.

The Arpilleristas’ tapestry weaving has served as an inspiring example of fighting against injustice while empowering women through economic development. By employing an accepted tradition of weaving, the women were able to capitalize and in many cases negate extreme poverty and additional hardships.

– Marielle Marlys
Photo: Flickr

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5 Facts About the Afghan Women’s Writing Project

Afghan Women's Writing Project
Writing in Afghanistan has typically been a taboo craft for women. Especially under the influence of the Taliban, women and girls were not able to go to school or learn to read and write safely. The Afghan Women’s Writing Project is an innovative writing program for empowering female voices in Afghanistan.

Founded in May 2009, the project gives Afghan women a way to publish their writing directly onto the internet. Although the Writing Project’s existence can only spread by word-of-mouth for security reasons, it has empowered more than 100 women in Afghanistan. Here are five facts about the project.

5 Facts About the Afghan Women’s Writing Project

  1. Marsha Hamilton is the founder of the Afghan Women’s Writing Project. Hamilton started the program after viewing the execution of a woman named Zarmina by the Taliban. Zarmina allegedly killed her husband, but Marsha Hamilton felt that Zarmina did not have the chance to tell her side of the story before her brutal execution. Hamilton also witnessed how women publish their writings. In Afghanistan, women usually publish their work through the men in their family or the media. This prevents some women’s voices from being heard due to the possible censorship that may occur through these channels. Zarmina’s execution and the less-than-ideal way of publishing led Hamilton to decide to create an online platform that allows women to publish their writings.

  2. The Afghan Women’s Writing Project uses Dari and English writing workshops to help educate women. The project collaborates with Afghan-based agencies to provide Dari and English writing workshops. These workshops teach women different techniques and skills to further their writing. Additionally, the program conducts “Reading Salons” every month. These meetings take place in secret locations in Kabul and Heart to avoid retribution from various groups in Afghanistan or writers’ own families. During the reading salons, women are able to read their work and talk about their writing experiences in an encouraging space.

  3. In 2018, Afghanistan reported that only 10% of the population had access to the internet. Due to the lack of reliable internet and computer access, the Afghan Women’s Writing Project provides many members with laptops and internet access. This enables every woman in Afghanistan, regardless of status, to participate in the program. According to the website, it costs about $2,500 to provide each woman with a laptop, internet, workshops and books. This amazing opportunity is funded by small contributions as well as fundraising initiatives by volunteers and readers.

  4. Writing has long been a form of expression and empowerment. Through the work of the Afghan Women’s Writing Project, Afghan women are changing themselves and the world around them. The project website claims, “In telling their own stories, we’ve seen these women gather strength, courage, and self-confidence. They become empowered to make change within their homes, their communities, and eventually their country. They also gain computer literacy and skills of language and critical thinking, which increases their job-related skills.” The skills and empowerment that women gain from this program help them empower themselves and others, as well as change the way people around the world see Afghanistan.

  5.  The Afghan Women’s Writing Project is currently working on an “oral stories component.” This project will allow disabled or illiterate women to share their stories as well. Human Rights Watch reports there are about 3.5 million children out of school and 85% of them are girls. Additionally, with about 2.7% of the population disabled, there are not many programs in place to help them succeed. Disabilities are often stigmatized in Afghanistan as “punishments from God” and it is difficult to find work. These women are often marginalized by their community. The Writing Project hopes to empower them to share their experiences and triumphs despite the obstacles they may face.

Women across Afghanistan continue to step up and speak their mind through the few means available to them. The Afghan Women’s Writing Project is working hard to give women’s voices a platform in Afghanistan.

– Ashleigh Litcofsky
Photo: Wikimedia

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3 Programs Aiding Women in Vietnam

Programs Aiding Women in Vietnam

Too many Vietnamese women find themselves locked into a life of abuse and poverty, with no skills or access to education to become gainfully employed. One example lies in the story of Sung Thi Sy. Sy resides in the Sa Phin village in the Dong Van District of Vietnam. According to the Asia News Network, her family lived in severe poverty for much of her life and she constantly lived in fear of her husband who would regularly abuse her. She considered running away, but she was worried about providing for her two young children. However, thanks to the support of a locally-funded program, Sy and her children are now thriving. There are many other programs aiding women in Vietnam including the following.

3 Programs Aiding Women in Vietnam

  1. Education and Training: One of the most well-known organizations that work to solve this problem is the Vietnamese Women’s Union (VWU). Founded in 1930, the VWU originally found roles for women during the liberation of Vietnam from French colonialism. After the end of the Vietnam War in 1975, the VWU focused on helping women rebuild their lives by pulling them out of poverty and introducing them to the workforce. Today, the VWU has more than 19 million members that constantly work towards gender equality for Vietnamese women. The VWU offers loans to help poor Vietnamese women afford a higher education and training programs to provide the skills needed to find higher-paying careers.
  2. Agriculture: Women in the Dong Van district of Vietnam face a high risk of human trafficking and domestic violence and an unpredictable climate with barren land which makes farming a challenge. One of the programs aiding women in Vietnam with these struggles is the Lanh Trang (White Flax) Agricultural and Forestry Services Cooperative. Launched in 2017, the program works to provide vocational skills for disadvantaged women and invests in the necessary equipment to grow and harvest flax for the women in the Dong Van area. Since its inception, the Lanh Trang Cooperative has created stable jobs for 95 women, including Sung Thi Sy, all of whom live on a budget of around $170 to $260 per month.
  3. Entrepreneurship: The United Nations Development Programme launched an initiative dubbed the Economic Empowerment of Ethnic Minority Women via Application of 14.0 to aid women in Vietnam through entrepreneurship. This initiative creates an online platform in which Vietnamese women can learn modern financial solutions, take online courses on creating a business, obtain new technology for production and many more services.

Today, Sung Thi Sy has a job in the production of flaxseed products and brings home a consistent paycheck to feed her children and preserve the roof above their heads. Women like Sy are living proof that with enough funding, programs like these can promote tangible improvements in the fight against poverty and inequality in Vietnam.

– Charles Nettles
Photo: Flickr

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Poverty and PTSD

Poverty and PTSDCommonly associated with combat veterans, Post-traumatic stress disorder (PTSD) impacts more of the global population than maybe expected. Recent studies have found a link between poverty and PTSD that reveals that socioeconomic status contributes to the majority of anxiety disorders.

How Poverty Contributes to PTSD

Mental disorders manifest in distinct ways for many people. However, the common underlying origin of Post-traumatic stress syndrome (PTSD) remains a terrifying or traumatic life event. Living in poverty often means surviving daily in vulnerable conditions, and with financial instability that limits access to necessities such as food, shelter and water. The inability to pay for expenses starts to become emotionally and mentally taxing. Poverty acts as a traumatic experience in many people’s lives and even after graduating in class status, difficulty persists to enjoy day to day life.

Symptoms of PTSD can appear within months of the traumatic event and include:

  • Avoiding: Detaching from the traumatic event by avoiding triggers such as places, situations or people.
  • Reliving: Flashbacks and nightmares due to memories that force reliving the traumatic experience.
  • Increased Arousal: An increased blood pressure or heart rate accompanied by outbursts of anger and difficulties sleeping

Some people with PTSD may exhibit all these symptoms, while others exhibit just a few. The severity of PTSD also varies from person to person. PTSD can be broken down into subtypes such as:

  • Delayed on-set PTSD: This variation refers to when symptoms of the disorder develop many years after the traumatic event.
  • Complex PTSD: This type of PTSD usually surfaces after ongoing childhood physical or sexual abuse.
  • Birth Trauma: This type occurs after traumatic childbirth.

Women with PTSD

Research estimates that 284 million people globally suffer from anxiety disorders such as PTSD. About 63 percent of people that suffer from anxiety disorders are women. In addition, women living in poverty tend to face PTSD at higher levels than any other group within the general population. The relationship between poverty and PTSD embodies that of the domino effect. Poor women’s PTSD symptoms often worsen due to the fact that living in impoverished neighborhoods risk ongoing exposure to triggers of the traumatic incident. A study undertaken by the Social Cognitive Theory also reveals that most of the women living in poverty with PTSD share a history of domestic violence and lack social support.

Treatments

It can feel nearly impossible to live a normal life with PTSD. Luckily, effective treatments exist that minimize the symptoms of the disorder. One of the best treatments for PTSD is Psychotherapy. Psychotherapy allows PTSD victims to talk about their cognitive behavioral process to a mental health professional to reduce and change reactions to triggers. Another important tool for managing PTSD is having a strong support system. The help of friends and family means everything during a mental health crisis. A support system of others that have suffered from PTSD also helps signify that a person is not alone in the experiences of the mental disorder. There are also organizations such as the PTSD Alliance, who work to educate and empower people with PTSD psychologically, economically and emotionally to thrive beyond environmental barriers. The organization currently has five international partners that provide programs to help improve the lives of those living in poverty with PTSD.

Overall, poverty and PTSD remain two prominent issues impacting people on a global scale. The connection between poverty and PTSD only further emphasizes that the more work that is done to reduce global poverty also diminishes the mental health crisis.

– Nia Coleman
Photo: Wikimedia

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The Role of Women in Peace and Security in Afghanistan

Women in Peace and Security

In mid-June, the Senate Foreign Relations Committee held a hearing to discuss the importance of women in peace and security, a follow-up to the Women, Peace, and Security Act (WPS) passed in 2017. This particular hearing responds to the recently published White House Strategy that sets various objectives and goals to diversify the roles women play in the peace process and increase women’s leadership by providing them with the resources, skills, and support needed to secure successful peace agreements.

The members of the committee, as well as the testimonies, emphasized the opportunity to put these plans into immediate action in Afghanistan. The U.S. has committed to peace negotiations with the Taliban but each agreement has failed due to miscommunication, stalemates, or other political reasons. Palwasha Kakar, Senior Program Officer for the U.S. Institute of Peace, stated that including Afghan women in peace and security negotiations is essential to the success and sustainability of peace and recovery in Afghanistan.

Women in Afghanistan

The Taliban government of Afghanistan held power from 1996 to 2001, during which Afghan women were stripped of natural rights–they were prevented from obtaining an education and job, showing skin in public and leaving the house without a male chaperone. Rape and violence against women were widespread until U.S. military action overthrew the regime. A driving factor of U.S. intervention 18 years ago was to protect Afghan women from threats and actions against their human rights. Despite the tremendous gains women have achieved in political, economic and social life since 2001, women still struggle to have a seat at the peace talk table.

However, Afghan women have found ways to participate at a local level. Women have brokered local deals by negotiating directly with Taliban leaders; for example, Afghan women’s communication with the wives of the Taliban helped facilitate the release of hostages several times. Second, Afghan women use their access to information to act as informants for the U.S. and its partners. Third, Afghan women mobilize the public by increasing public awareness and support for the peace process. Fourth, Afghan women have mobilized support across various ethnic lines to push for a unified commitment to equal rights for all Afghan citizens.

Impact of Women on the Peace Process

On a local level, Afghan women in peace and security positions have made significant achievements for Afghanistan and its cities. However, on a global level, women were only included in two out of 23 rounds of negotiations with the Taliban between 2005 and 2014. Yet research shows that women are a necessary asset at the negotiation table. When women are involved in peace agreements, they are 64 percent less likely to fail and 35 percent more likely to last more than 15 years. In her testimonial, Jamille Bigio argues that women in peace and security negotiations are more likely to deescalate tensions and stabilize their communities. Therefore, closing the gender gap will improve a country’s conditions.

Four Focus Areas Outlined in the WPS Strategy

The outcome of this hearing suggests that women’s participation in Afghanistan is essential to create a stable and sustainable agreement. The Senate Foreign Relations Committee plans to simultaneously use and revise the following four goals from the WPS Strategy to encourage multi-agency resources and support for women’s participation in Afghanistan peace talks.

  1.  “Seek and support the preparation and meaningful participation of women around the world in decision-making processes related to conflict and crises.”
  2. Three activities to support this goal includes: Incentivizing women to participate in security-sector programs that train foreign nationals in male-dominated courses, integrating local women’s interests into conflict prevention and resolution, and leading by example by increasing American women participation and making local women partners.
  3. “Promote the protection of women and girls’ human rights; access to humanitarian assistance; and safety from violence, abuse, and exploitation around the world.”
  4. Women are often the targets of violence, and therefore experience unique consequences of conflict. To increase the role of women in peace and security, the U.S. must identify and eliminate obstacles that generate sex-based discrimination and gender-based violence and include medical care and psycho-social support for women as part of humanitarian aid.
  5. “Adjust U.S. international programs to improve outcomes in equality for, and the empowerment of, women.”
  6. Train U.S. diplomats, military and development personnel on the needs and perspectives of women to increase their ability to prevent and mediate violence and support the involvement of women in peace and security negotiations.
  7. “Encourage partner governments to adopt policies, plans, and capacity to improve the meaningful participation of women in processes connected to peace and security and decision-making institutions.”

Women peacekeepers receive more trust from their communities and therefore have more power to increase participation among other women. Further, research shows that women are more likely to address social issues during negotiations, which helps communities recover. Women’s participation increases the likelihood of reaching a sustainable agreement.

Women are essential for achieving peace and security in Afghanistan, and vice versa. The U.S. is more likely to bring peace to a hostile environment with women’s participation. As Sen. Tim Kaine said at the hearing, “We [U.S] have incredible power to give people hope and inspiration, and I hope we will continue to do it. And I think there’s a lot of women in the world who really have grown to count on us during the years, and I hope we don’t let them down.”

– Haley Myers
Photo: Flickr

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How Poverty Enforces Patriarchy Worldwide

Poverty and Patriarchy
While poverty and patriarchy may seem like separate issues, the two connect deeply. As long as poverty exists, women’s rights and livelihoods will suffer. Likewise, women’s oppression leads to their inability to contribute to the economy and prevents a family’s escape from cycles of poverty. Here are some examples from around the world of poverty and patriarchy reinforcing each other, and some ways humanitarian aid can improve these situations.

Microcredit in Bangladesh Has Left Millions of Women At High Risk For Domestic Violence

From the 1980s to the mid-2000s, people thought that micro-loans would be the future of international development. In Bangladesh, most of these loans went to women on the belief that women could handle money more responsibly than their male counterparts. They received a small amount of money to invest in materials to start a business and earn an independent livelihood in order to bring their families financial stability. Unfortunately, when these women were unsuccessful at lifting their families out of poverty and their families plunged into greater debt as a result of the loans, they often suffered spousal abuse. For other women, as soon as they received the money, the men and their families took it and used it, leaving them to pay off the loans by themselves. As a whole, micro-credit has not had the intended impact on the people of Bangladesh that the international community once hoped for, and rates of violence against women have climbed, increasing the correlation between poverty and patriarchy

Solution: Investing in women’s education will provide them with the knowledge they need to become financially independent and ensure greater legal protection for victims of domestic violence could greatly combat this issue.

Poverty As a Weapon Against Women in the Democratic Republic of the Congo

Sixty-one percent of women living in the Democratic Republic of the Congo live in poverty, compared to only fifty-one percent of men. This is because people have systematically excluded women from peace-building efforts in the country. Because there are no women’s voices at the decision-making table, countries set policies that prioritize men, often at women’s expense. Disturbingly, women’s rights activists in the country are often a target for violence. Many think that those who advocate for women-centered poverty-relief efforts are distracting from larger issues within the country.

Solution: Studies that researchers conducted in the Democratic Republic of the Congo demonstrate that in areas with high levels of poverty, there are high levels of violence against women. Providing food security, as well as funding institutions and organizations to empower women, are important steps in relieving both poverty and oppression in the DRC.

Time Poverty Makes it Nearly Impossible for Indian Women to Contribute to the Economy

In India, the average man works seven hours per day. Although women usually work for nine hours a day, the vast majority of their labor is unpaid housework and childminding. This means that they have little time to earn any outside wages, and therefore, remain financially dependent on the men in their families.  The power dynamic that this situation creates is extremely dangerous. Women lose any agency they may have because they depend on their fathers, husbands or brothers for everything. This means that they have no power to go against their male relative’s wills. It also hurts the Indian economy, as women have little ability to contribute to it.

Solution: In rural India, women spend upwards of four hours each day gathering fuel and cleaning utensils to cook with. Providing them with solar or electric cookers could save them three hours of unpaid labor, giving them more time to do what they want to do or contribute to the economy as an untapped workforce.

These examples display just how poverty and patriarchy intertwine and push women and their families into poverty. If women could gain an education, receive food security or use alternative cooking equipment to limit labor, they might be able to improve their situation and lift themselves out of poverty.

– Gillian Buckley
Photo: Wikimedia

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The Key to Improving Gender Equality and Nutrition

Gender equality and nutritionWomen are disproportionately affected by malnutrition in developing countries, and as such it is now the focus on many global food programs to simultaneously improve gender equality and nutrition by providing better education and resources for female small farm holders.

Impact of Sociocultural Norms

Sociocultural norms have placed many women in secondary decision-making roles in their families. Women are less likely to receive any education on general health and nutrition, less empowered in financial decision-making within their families and less able to control what food they put on the table. Oftentimes, the main breadwinner in a family is male, while women are reduced to more supporting and complacent roles.

Additionally, many programs are male-centric, neglecting the specific nutritional needs of women. As a result, women in developing countries have more iron deficiencies and have higher rates of being an unhealthy weight (obese or underweight). When women suffer from more chronic illnesses, it further reduces their ability to contribute meaningfully, and they further relinquish control on financial decisions. Gender equality and nutrition both improve when women are the focus of food security initiatives.

Integrating Gender Equality and Nutrition

Antonelle D’Aprile, the country director for the World Food Programme in Nicaragua, is a leader in combining gender equality and nutrition into a cohesive program that truly empowers women farmers. The WFP Women Economic Empowerment Strategy was first implemented in 2016 and has helped 300 female farmers reach higher financial independence and economic development.

The strategy ensures that women are the decision-makers by providing them with proper agricultural training and access to agricultural equipment that optimizes their crop yields. There are courses for women to improve their financial education and business planning skills so that they can begin growing above the sustenance level and sell excess crops for income. This program to improve gender equality and nutrition also focuses on a man’s role in sharing domestic chores with women and supporting the economic development of their wives. It has been so successful, officials in El Salvador, Guatemala and Peru are replicating the program in their own countries.

The Role of the Private Sector in Gender Equality and Nutrition

While nongovernmental organizations (NGOs) are the backbone of nutrition-improvement programs, private sector companies are also necessary if female farmers are to reach their true potential. CARE has partnered with the PepsiCo Foundation to implement one of the largest gender equality and nutrition programs in the world called “She Feeds the World.”

With the help of the PepsiCo Foundation, CARE has initiated several projects throughout the world, such as one in Peru, which teaches women how to test soil quality to optimize crop yield. Other initiatives to improve gender equality and nutrition, focus on teaching women to more efficiently use natural resources like water, seeds and natural fertilizer. With this boosted production, these female farmers have enough extra income to send their children to school, feed their family nutritious meals, expand their business, employ others and make substantial savings.

Private sector companies are also very important in terms of collecting data and analyzing information to improve gender equality and nutrition. It is very difficult to measure an abstract concept like “decision-making power,” but private sector companies have the financing, personnel and expertise to collect adequate data so that resources are making the largest impact.

Empowered Female Farmers Feed Others

Empowering women is the key to improving nutrition for everyone. According to studies, the relationship between gender equality and nutrition is strong. Giving women equal access to basic resources and services could increase yields on female-owned farms by 20-30 percent. This would translate to an increased agricultural output of 2.5-4 percent in developing countries.

A 20-30 percent increase in agricultural output on female-owned farms would lift 150 million people out of poverty.

Women are the backbone of many developing countries. In Sierra Leone, an initiative has focused on empowering grandmothers to be the champions of improved nutrition practices in families. As very respected members of their families, they are teaching and cultivating healthy habits in infants and young children, an approach which has already seen success.

Female small farm holders are central to improving nutrition security in developing nations. World food initiatives are ensuring that women are not left behind – in fact, they are making sure that women lead the fight to improve gender equality and nutrition around the world.

– Julian Mok
Photo: Flickr