Archive for category: Women

Information and news about woman issues

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Education and Menstruation in Uganda

Menstruation is a major reason for young girls in Uganda to miss school. Reasons for their absence stems from the stigma associated with “that time of the month,” a lack of sanitary napkins and the limited facilities available to students. Attending school while on their period forces girls to put their health at risk and chance being the subject of humiliation.

In an interview with a Guardian reporter, 16-year-old Lydia from Kampala, Uganda expressed why going to school during her period is difficult. She explained that some of the toilets did not have doors, so that if someone walked in, they would see her. Her school also has only four toilets for 2,000 students.  The toilets’ inability to flush or have water complicates the issue further, making menstruation in Uganda a problem in multiple ways.

In a recent study by SNV, officials report that girls miss between 8 to 24 days of school per year while menstruating.

Some girls attempt to prevent their clothing from being ruined by trying to absorb the blood with old cloth or old t-shirts, but these methods are not particularly successful. In another interview, Auma Milly commented that disposable pads are very expensive and are often not available in the more rural regions. Consequently, she felt embarrassed when she went to school and would soil her clothes so often that she chose not to attend.

In an attempt to address the problem regarding women’s sanitary needs, organizations including Save the Children, WaterAid, the Institute of Reproductive Health and local NGO Caritas Lira have begun to raise awareness and assist the cause.  Representatives from WaterAid commented on the importance of deconstructing the taboo regarding women’s health. The founder of 50 Cents. Period. described the battle as giving girls the basic right to hygiene. SNV and Caritas Lira have gone to schools in order to teach girls how to make reusable, affordable pads. Additionally, female Ugandan government officials have begun advocating for reduced taxes on sanitary napkins and improved facilities so that menstruation does not interfere with education.

– Jordyn Horowitz

 

Sources: The Guardian, The Guardian 2, UWASNET, 50 Cents Period, UWASNET, , SNV
Photo: A Global Village

 

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Gender-based Inequality in Nepal

Gender Based Inequality in Nepal
As more Nepalese men leave their homeland in search of employment, the women—especially in rural areas—have begun to take a larger role in society. Even with these new-found responsibilities, the women of Nepal remain trapped in the cycle of poverty and gender-based inequality that has plagued the country for generations. In Nepal, a woman can run a farm yet have no access to the profits the land yields.

Nepal’s economy relies largely on foreign aid, and despite the tremendous progress since the 1990s, 40 percent of the population continues to live below the poverty line. That number declined by 11 percent overall since the mid-90’s, but this still leaves one third of all Nepalese children living under such conditions.

Unemployment leads thousands of Nepalese to migrate to neighboring India in search of a way to provide for their families. Unfortunately, the open border allowing this migration also renders human trafficking, for both sexual and hard-labor purposes, much easier. The trafficking of an estimated 200,000 Nepalese women has filled brothels across India. Someone known to the family often tricks the victims with the promise of a well-paying job. In other cases, women are simply kidnapped and smuggled across the Nepalese border into India. Low-paid border police are easily bribed—an issue activist groups currently target with practical training for the police regarding how to spot a victim of trafficking.

Abuse also follows women who migrate willingly to countries like Lebanon. Under the Kafala system, one employer receives the work permits, meaning women who dare leave an abusive employer risk deportation. Because legal employment pays little, if any, wages, many Nepalese migrants turn to the illegal informal sector. The Nepalese government has reacted with heavy restrictions on women’s travel and migration to the country.

Evidence suggests that the expansion of women’s rights can relieve a country from poverty sooner. Yet, historically, gender inequality has been ingrained in Nepalese society. Chhaupadi, the practice of forcing a women in menstruation or having recently given birth to live apart from the family until the bleeding ends, is still practiced throughout the western and central regions of Nepal. Within the Nepalese family unit, women cannot live individually, which incapacitates victims of domestic abuse who might otherwise leave. Few women report abuse or trafficking to police.

The future of the Nepalese women requires addressing the two main factors of her suffering: economic and gender-based inequality. Microloans offered to rural women proves to be one method to fight the temptation of falsely-alluring jobs abroad. Survivors of trafficking have also received such loans. In 2007, the Nepalese government enacted the Human Trafficking and Transportation Act, but without proper implementation, the Act fails to serve its purpose. The issue demands further international attention, and increased financial independence for women in Nepal.

– Erica Lignell

Sources: The Economist, Unicef, BBC News, FORBES, The Guardian, AlJazeera, The New York Times, The New York Times(2)
Photo: Google Images

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Four Feminists From Around the World

With each May comes college graduation, where young women across the United States will enter the period of their lives in which they must begin to consider the future.  These women will begin to marry, attain their first real jobs, move away from their families and pursue further education.  During this time of transition, many will encounter the realities of gender inequality: reconciling children and career, lower pay, pressure to marry and harassment and discrimination at the workplace.

Here are a few modern feminists to look to for guidance:

1.  Sarojini Sahoo – India

Throughout her writings, Dr. Sahoo discusses the idea of feminism as independent of male hegemony.  Instead, she advocates for financial liberation and the rejection of double standards in human sexuality.  Sahoo, who has a master’s and a doctorate in Oriya Literature as well as a law degree, writes with an undeniable boldness in describing the sexual nature of her characters and addressing the fears of rape and social condemnation.  She was named one of the 25 Most Exceptional Women of India by Kindle Magazine, and certainly not without reason.

2. Leila Ahmed – Egypt

The rise of Gamal Abdel Nasser in Egypt brought great change to Dr. Ahmed’s young life. She became the first professor of Women’s Studies in Religion at Harvard, where she wrote Women and Gender in Islam: Historical Roots of a Modern Debate.  The book, considered the most comprehensive of its kind, examines the gender stereotypes both within and outside her religion.  Ahmed has shared her opposition to Western assumptions about the role of women in Arab society–an issue any feminist would do well to ponder.

3. Dilma Rousseff – Brazil

Few presidents have a history with an underground resistance against military dictatorship, but even fewer are also women.  In 1970, Dilma Rousseff spent three years in a prison in which she was tortured.  She led the Board of Petrobras before winning the presidential election in October 2010.  Since taking office, Rousseff has fought for the reduction of poverty, the improvement of national education and the empowerment of women.

4. Joyce Hilda Banda – Malawi

Serving as the first female president of Malawi – a conservative and male-dominated country – is an accomplishment many said Banda would never achieve.  The stubborn Banda refused to resign after taking office upon the sudden death of her successor. In the same manner she refused to stay with an abusive husband or apologize to Madonna.  Before having been constitutionally elected vice president, she founded the National Association of Business Women and the Joyce Banda Foundation to help educate children.  The Hunger Project awarded her the 1997 Africa Prize for Leadership for the Sustainable End of Hunger.  As president, she has decriminalized homosexuality, sold the presidential jet and 60 government limousines and refused to allow the International Criminal Court indicted Sudanese President Omar al-Bashir to enter Malawi as part of an African Union Summit.

Although these women represent only a fraction of the world’s women worthy of admiration, their work can serve to inspire.

– Erica Lignell

Sources: Sarojini Sahoo, About, University of Minnesota, BBC, LA Times, Forbes, Independent
Sources: The Guardian

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Bolsa Familia in Brazil

Brazil has created an anti-poverty program, Bolsa Familia “Family Grant,” which gives cash money to mostly women. Since its implementation in 2003, around 11 million families, a quarter of Brazil’s population, have joined the Bolsa Familia program. This program is the largest of its kind and is based on a conditional cash transfer.

If a family earns less than 120 reais ($68) per family member each month, the mothers are given debit cards and up to 95 reais ($35 to $70) each month by the federal government. As part of the program, their children are required to attend school and receive vaccinations. If a family does not meet these conditions, their payments are suspended after several warnings.

Similarly, microfinance programs in Brazil give women loans to empower them and alleviate poverty. Although evidence from several studies supports the idea that microfinance empowers women, these microfinance programs have not succeeded due to their reinforcement of “informality of labor and the creation and persistence of gendered discourse that places greater burden on women.” The microfinance loans, despite the programs’ positive intentions, may place women under greater stress. Instead of pursuing activities that may benefit themselves and their families, these women can become trapped by the programs, and become less independent as a result.

The microfinance programs give loans and credit to primarily women because they believe that females are more reliable than men, and that they will use the money on food, education and family; women will not squander the money on alcohol, drugs and gambling.

However, are women truly more reliable than men? Although researchers argue that women repay loans faster and save more money than men do, this may be due to popular perceptions of the female gender. Women are believed to be more honest, sensitive, caring and nurturing due to their gender and traditional female roles of childrearing and domestic chores.

There are two main concerns about the program. First, corruption and fraud could prevent beneficiaries from receiving 100% of the money. Local officials could also report inaccurate information on eligibility to receive kickbacks. Second, these programs are meant to be a “temporary boost” to aid the poorest families in Brazil. Critics worry that it could turn into a permanent program upon which many families will remain dependent.

While the microfinance programs have failed, Bolsa Familia has seen early success. The program has reduced income inequality across the country, encouraged the growth of small businesses and increased the rate of economic growth. The cash money allows women to be more financially independent from their husbands and to have a larger decision making role in the household. After 10 years of the Bolsa Familia program, researchers have found that the program is empowering women and changing traditional gender roles in Brazil.

– Sarah Yan

Sources: Deseret News National, Economist, Prospect Journal
Photo: Keck Journal

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The “Solution” to Sexual Assault in Sri Lanka

Sri Lankan Women’s Affairs and Child Development Minister Tissa Karaliyadda remarked that female victims should marry the males who sexually assaulted them to reduce the amount of rape in Sri Lanka. If the victim is underage, he suggests that the marriage be postponed until the victim reaches the age of eighteen, the legal age of consent in the country.

Karaliyadda explained to local media that, “the idea is to ensure the victim gets justice. If she feels the rapist must marry her for what he did to her, then she must have that option.”

But why would a girl wish to marry the person who sexually assaulted her? Is it because girls who have sex before their marriage will find it extremely difficult to find a husband in the future? Does their society mark them as unclean and force them to atone for the sexual assault? Is marriage the only solution to rid them of their dishonor?

Sri Lanka’s President, Mahinda Rajapaksa, has a different viewpoint. He believes that underage female rape victims should not wait until age eighteen to be married. He is quoted saying “if under aged girls are statutorily raped and the sexual act was however with consent, it may be good to have legislation that allows the perpetrator to marry the victim with her consent.”

What is most unsettling about Rajapaksa’s quote is not the part about forcing attackers to marry their underage victims, but that sexual activity between a child and an adult can be consensual.

In Sri Lanka, eighteen marks the age of consent, maturity and adulthood. Eighteen-year-olds can legally drive, smoke, drink alcohol and provide consent for sexual activity. The age of consent varies across the globe from twelve in Angola to twenty-one years old in Bahrain.

Rajapaksa’s belief that sexual activity between a child and an adult can be consensual is incorrect. Not only are their brains and bodies not fully developed, most children lack the emotional maturity and awareness to make informed important decisions. This is why statutory rape laws exist. Statutory rape laws are designed to prevent adults from “exploiting the ignorance, the trust, the inexperience and the terror of children.”

Chamal Rajapaksa, current Speaker of the Parliament and also the elder brother of President Rajapaksa, believes that “nobody can make men responsible for the violence against women. Women are responsible for it.” It is exactly this kind of viewpoint that perpetuates gender inequality and sexual assault in societies where women have very little agency. Sexual assault in Sri Lanka and gender equality is not merely a women’s issue, as it affects men, women, boys and girls. Instead of focusing on finding remedies to sexual assault after it has already happened, perhaps officials should attempt to prevent sexual assault in Sri Lanka before they actually take place.

-Sarah Yan

Sources: First Post, Buzzfeed, Care 2, Sri Lanka Guardian

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Women’s Rights in Kenya

While women in Kenya take care of the majority of the agricultural and produce market work, they only earn a fraction of the income their male counterparts do. As an outcome of wage discrimination for women, 40 percent of households in Kenya that are run solely by women are in poverty.

Women’s reliance on men has greatly increased within the past few years, due to state and resource conflicts during wartime. For instance, even though Kenya suffers droughts throughout the year, women are afraid to travel to collect water for their families due to gender-based violence. As a result, young girls cannot gain an adequate education due to the deficiency of proper hygiene and clean water within the school, resulting in low literacy rates. In addition, pregnant adult females who do not have access to clean water are more likely to acquire a water-borne disease, harming both the mother and unborn child.

Women in Kenya are not only restricted in the private realm, but also face restrictions in the public realm. For example, women cannot gain any property or land regardless of their social rank. In fact, after their husband’s death, several widows lost their homes and families because of these harsh gender-based rules. If a woman tries to acquire any property or land for her family, she will be exiled from the household, or even worse, from the community.

Kenyan cultural practices also influence the threat of HIV and AIDS that plague the country. Further, in addition to the medical threats of this disease, it also lowers  women’s self-esteem. Forced sex and inheritance of a widow by male relatives is part of Kenyan culture, yet 1 in 5 adults have HIV, a rate even higher for women.

Besides the negative effects of some cultural practices, women also have a higher rate of experiencing gender inequality, discrimination, gender-based violence and rape. In particular, practices such as gang rapes or forced sexual mutilations continue to be a major issue in communities across the country. Unfortunately, even when these women file rape complaints, police often do not prosecute their perpetrators. Thus, there is no support for victims and survivors of violence.

While there have been reforms to the Kenyan constitution within the past year, such as more rights for female business owners to help grow the economy, they constantly fight to keep their business afloat to support their families. The laws may vary, yet the traditional codes are nevertheless in effect within some communities and villages.

Kenya needs to improve its legal assistance and medical care for women, while ensuring all women receive the highest degree of protection and representation. In addition, girls must have better access to education to improve literacy rates. Even though women voters make up the bulk of the voting population in Kenya, they continue to be seriously underrepresented in politics, making it difficult to achieve these tangible goals. Overall, if women are more included in Kenya’s economy, the country can progress from severe poverty. By bringing women and young girls out of poverty and providing basic political and socio-economic rights, the country can and will grow for the better.

– Rachel Cannon

Sources: The Water Project, Foundation for Sustainable Development
Photo: Buzz Kenya

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Suicide a Growing Problem for Chinese Women

Suicide
Every two minutes a person in China commits suicide. Around a quarter of all suicide cases in the world take place in China. Out of China’s 1.3 billion population, 287,000 individuals commit suicide per year. Suicide is the leading cause of death for teenagers and individuals 15-34 years old.

These numerical statistics are merely numbers and do not reveal the humanity and the root causes of these problems. However, it is difficult to analyze problems without first collecting data and there is a lack of recent accurate official data on suicide rates in China.

Suicide cases in China are quite different from those in other countries. In Western countries, around 90 percent of suicides and attempts are brought on by long term mental illness or depression while only 60 percent of suicide cases in China are caused by mental health problems. Although mental health problems and depression increases the chance of attempts at taking one’s life, these figures demonstrate there are other factors in China causing the high rates of suicide.

In rural areas, there is less access to mental health care facilities and treatment. Suicide rates in the rural countryside are two to three times higher than the rates in urban cities. The most common way to attempt taking one’s own life in rural areas is by swallowing the pesticides used to protect their crops.

Suicide affects every demographic in the Chinese population but it is the number one cause of death for Chinese women. According to the World Health Organization, China is the only country in the world where its women commit suicide at higher rates than its men. Of all female suicides worldwide, 56 percent occur in China.

Why are so many Chinese women taking their own lives? If these women do not have mental health or depression, what spurs on these decisions to end their lives?

Studies cite martial conflict, escaping shame, poverty, pressure from their society and the one child policy as explanations to why so many women in China choose to take their own lives. Perhaps it’s a combination of these economic, social and personal factors that can explain China’s problem with mental health.

People commit suicide because they believe it is the only option available for them. When they are drowning from their problems, from the weight of the world and they want their pain to stop, they can choose to take their own life. From their view, taking their own life offers a way out, for their problems to go away.

But suicide is never the only option. They need someone to tell them that things will get better, that their problems can get fixed. They need someone to tell them that their lives are worthwhile. They need support from their families and loved ones. These women need to be told, whether by their government, their families or their friends, that they are not alone and that suicide is not the answer.

– Sarah Yan

Sources: The World of Chinese, WHO
Photo: Flickr

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Grace Amey-Obeng: Promoting Natural Beauty

Grace_Amey_Obeng
No one should feel shame about their skin, no matter their pigment and no matter their race. That is precisely what Grace Amey-Obeng believes.

Amey-Obeng is the founder of an extremely successful cosmetics company that aims to help women feel confidence and accepting of their natural beauty. She began her business in Ghana after going to college for beauty therapy in the UK. She loved the way women glowed when they got dressed up, and had their makeup and hair done.

Gaining success in Ghana was not an easy road for Amey-Obeng. When she returned to Africa after college, she had to figure out how to work around the demand for skin-bleaching, which is quite common in certain countries in Africa.

“[Women] associated being light-skinned with being affluent…and I thought that I can do something about that by going on an anti-bleaching campaign,” stated Amey-Obeng.

The process of skin-bleaching has been found to be harmful and risky to the body, especially to those living in area with lots of sun. Bleaching, which requires chemical usage, strips the layers of the skin causing unnatural exposure to the harmful ultra violet rays. The process can range in side effects, including acne, skin cancer, exposed capillaries and easy bruising.

In some countries, selling creams that should require a prescription are sold over the counter, where they are easily accessible to women and often times extremely popular.

When these prescriptions are not available, some women will go so far as to concoct their own cream “using perming creams and all kinds of chemicals to bleach,” says Amey-Obeng.

Amey-Obeng endorses a healthy glow, one based on exercising, eating healthy and sleeping well. She promotes her concept through an educational program that she set in motion. In order to discuss natural ways to take care of one’s skin, she gives advice through a newspaper column, which is published on a weekly basis. She also trains students about skin care at her beauty school, one of the three branches of her cosmetic foundation known as FC (Forever Clair) Group of Companies. Her company also includes a cosmetics line and a few clinics.

The FC Group of Companies goal far surpasses the campaign against skin-bleaching. It also advocates for pride in one’s natural beauty not limited to skin color, but mainly one’s ability to accomplish and succeed. Since the launch of the FC beauty colleges, more than 5,000 students, the majority being young women, have been able to graduate and become beauticians.

“On the day of graduation, I always cry because I see the joy in their faces that they have accomplished something. They’ve been through challenges,” Amey-Obeng says.

And although Amey-Obeng went through her fair share of challenges and struggles as an aspiring businesswoman, she always shares her own story in hopes that it will help another young woman find the confidence she needs to reject harmful beauty standards and embrace their own natural beauty.

You can watch a video about Grace Amey-Obeng by Ghana Culture Politics here.

– Becka Felcon

Sources: Ghana Culture Politics, The Voice, CNN, The New York Times
Photo: Sankofa Online

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India’s Sanitary Pad Revolution

Arunachalam Muruganantham is leading a sanitary pad revolution in rural India, changing women and girls’ sanitary practices. Out of 355 million females in India who menstruate, only 12 percent of them use sanitary napkins. The others use ash, newspapers, old fabric or sand. In India, women are considered untouchables at the time of their menstruation, and they face stigma and ostracism during their periods. They are banned from public places during menstruation, so they stay indoors, oftentimes reusing their dirty rags. Poor menstrual hygiene not only causes 70 percent of all reproductive diseases in India, but also can lead to maternal mortality, a lower rate of females enrolled in schools and fewer women in the workforce.

In 1998, Muruganantham discovered that his wife, Shanthi, chose to use dirty menstruation rages, rather than sanitary napkins, because sanitary napkins were too expensive. He decided to make a sanitary napkin that his wife and other women in rural India could afford to buy.

He surveyed female medical students, studied used sanitary napkins, and fashioned a fake uterus from a soccer ball filled with goat’s blood. Tucking the soccer ball under his clothing with a tube feeding the blood into his underwear, he ran and walked around to experience having a period. During his mission to create a low cost sanitary napkin, his wife, his mother and his village would abandon him. Due to his unique experiments, he was labeled a mad pervert, but Muruganatham did not give up.

By contacting multiple large sanitary pad manufacturing companies, he discovered what sanitary napkins were made of: cellulose from tree bark. However, the machines needed to break the cellulose down and make the cellulose into sanitary pads were extremely expensive.

After years of hard work, Muruganatham invented a low-cost wooden machine that could break down the hard cellulose to make sanitary napkins, increase sanitary napkin use and create thousands of jobs for rural women. One of his manual machines costs 75,000 rupees, and provides employment for approximately 10 individuals. They can produce 200-250 pads a day, selling for around 2.5 rupees each. Although his invention could have brought him enormous profits, he chose not to sell the machines to big companies. He continues to sell the machines mainly to NGOs and women’s self-help groups.

Muruganatham’s family and community are now supporting his endeavors. He is currently expanding his machines to 106 other countries such as Kenya, Nigeria, and the Philippines. His low cost, locally produced sanitary napkins are empowering women and girls in developing countries while giving them the opportunity to contribute to their local economy. These sanitary napkins reduce unsanitary menstruation practices and are beginning to chip away at the cultural taboo of menstruation that forces women to feel unclean and untouchable because of a completely natural bodily function.

–Sarah Yan

Sources: Business Week, BBC
Photo: The Globe And Mail

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The Fertility Awareness Method of Contraception

Few things in our lives are controlled, understood and maintained on our own. When we go to the grocery store, people may see the bread on the shelves but ignore how flour, sugar, water and yeast reacted to put it there in the first place. So too can be said of the cars we drive, buses we ride and bikes we steer, all of which may and typically are maintained by a specialized group that leaves the rest of us ignorant.

As individuals we rely on others to inform us how our lives should be shaped and run. We are told that this is fine, that these specialists exist to make our lives more convenient and that we do not need to understand how everything works. The time saved allows us to focus on our own pursuits.

For women, our bodies have been similarly fashioned. Menstrual cycles have turned into a veritable organic production line in which outside sources inform us when we are ovulating, when we are pregnant, which method of contraceptive is best, and for hormone-regulating options, when we should be taking it each month.

This disassociation from our bodies may change due to the resurgence of the fertility awareness method (FAM) of contraception.

In comparison to the calendar method in which women guess their ovulation schedule based on previous menstrual cycles, FAM users relies on bodily indicators to determine when they’re ovulating. By tracking spikes and falls in body temperatures while at rest, or basal body temperature, noting increases in cervical mucus and the position of the cervix, women may rely on their own bodies to either become pregnant, or avoid it.

Although WebMD reports that 25 out of 100 women have unintended pregnancies while using FAM, it still provides a viable alternative to hormone birth control, which provides its own disadvantages: possible bone loss, blood clots and increased risk to Chlamydia and Gonorrhea.

According to Women’s Global Network for Reproductive Rights, 76 million women in developing countries experience unintended pregnancies annually while 19 million women resort to unsafe abortions.

As for those with access to contraception, there still remains the stigma and cost associated with purchasing them. With proper education, FAM could help women around the world control their lives more effectively, simply by understanding their bodies better.

– Emily Bajet

Sources: WebMD 1, WebMD 2, Mayo Clinic
Photo: Flickr