sorcery killings in Papua New GuineaSorcery — like something out of Harry Potter movies— receives a lot of focus around fall, especially on Halloween. It is a common lighthearted joke of the season. However, sorcery, magic and witches are a strong legitimate belief in some cultures, especially in Papua New Guinea. Sorcery, also known as “sanguma,” is a life or death issue in Papua New Guinea — sorcery killings in Papua New Guinea are all too common.

These murders rarely make the news, and police protection is unreliable. Those mainly accused of witchcraft and sorcery are women, which leads to gender-based violence in Papua New Guinea. Since 2013, Papua New Guinea’s government has been attempting to stop this modern-day witch hunt. Despite their efforts, it’s harder than it seems. One main obstacle is the lack of awareness. This problem only gained global attention in 2017. The people of Papua New Guinea accused Justice, a 7-year-old girl, of using dark magic.

The History

Sorcery killings have been occurring in Papua New Guinea for centuries. For a period of time, their law even legalized the killings. In 1971, the Papua New Guinea government passed the Sorcery Act. This law made sorcery an illegal and criminalized act. It also made sorcery a legal defense when it came to murder trials. The act affirmed that magic is a real, plausible belief in their culture, which can be punishable by death.

Between 1980 and 2012, sorcery killings resulted in only 19 charges of murders or willful murders. Then in 2013, the Sorcery Act was repealed (the part about sorcery as an acceptable murder defense). Witchcraft practitioners were (and are) still imposed with the death penalty — although, there have been no executions since 1954.

Additionally in 2013, the government passed a Family Protection Act. The new act criminalized domestic violence and allowed women to acquire protection orders. But according to Human Rights Watch, the implementation of the law is weak.

Despite the new legal repercussions, death rates have continued to increase. Locals believe up to 50,000 people have been accused over the years, and there are 200 sorcery killings annually.

Recent Occurrences

Sorcery killings in Papua New Guinea continue today is because of the lack of punishment and law enforcement. Many public events have occurred when it comes to sorcery killings, many of which fly under the media’s radar.

In a 2016 case, four women were accused of stealing a man’s heart. After condemning the women for witchcraft, villagers attacked the women and forced them to return his heart. The man made a full recovery with his “returned” heart. While the man lived, a video surfaced of the burning, torture and death of all four women. Justice, the 7-year-old girl who gained global attention, was accused of the same act. Likewise, her village captured and tortured her for five days.

Positive Change

Papua New Guinea’s government has been upholding their decision to hold individuals accountable for sorcery killings. In 2017, The National Council agreed that eight men were to receive the death penalty for a sorcery-related killing. Further, the government raised $2.9 million for “sorcery awareness and education programs.”

There are even foundations, such as the PNG Tribal Foundation, dedicated to helping Papua New Guinea. The organizations fight to change the country’s societal views on women, engage in new health care programs, open women’s forums and help at-risk youth. The PNG Tribal Foundation actually helped create a plan to save 7-year-old Justice from her village.

Hopefully, change is on the rise when it comes to sorcery killings in Papua New Guinea and the associated gender-based violence. Papua New Guinea can begin to turn things around if they put into place more properly enforced laws.

Jessica LaVopa
Photo: Flickr

Efficacy Through ConditionalityDuring a summit in 2005, the G8 nations committed to increasing aid for Africa from $25 billion to $50 billion a year by 2010. This was a great change in the trend from previous years when foreign aid was in decline. Often, disappointment related to the effectiveness of foreign aid had caused a decrease in donors’ commitments, but recent studies have tried to prove that donors can improve foreign aid’s efficacy through conditionality.

Aid Conditionality as a Way to Improve Democracy

Foreign aid can influence democratic development through three methods. First, promoting democratic institutions and the balance of power and empowering civil society organizations. Second, strengthening channels that contribute to democracy, such as the income per capita and education. And third, conditionality.

Aid conditionality is “the use of pressure, by the donor, in terms of threatening to terminate aid or actually terminating or reducing it, if conditions are not met by the recipient.” Therefore, donors can perform aid conditionality in different ways:

  1. Potential donors can require the fulfillment of ex-ante conditions regarding the requirements of democracy, governance or human rights before coming to a formal agreement or forming a relationship with the potential donee country.
  2. Donors can impose ex-post conditions in a contractual relationship or legal instrument that the donee country should fulfill.

Moreover, positive and negative conditionality exists. A positive conditionality means that the aid provider can reduce, suspend or terminate the aid if the government does not follow the conditions, while a negative conditionality consists of provisions that the donor can give as rewards when the government fulfills the requirements.

Some provide a general critique accusing negative conditionality as ineffective because sanctions that countries can impose due to conditionality may affect the impoverished more rather than the government it is targeting. Moreover, the government of the recipient country may easily obtain alternative funding sources. In contrast, the application of positive conditionality does not often experience dispute.

When Can Aid Conditionality Work?

Some argue that the efficacy of aid conditionality relies on the democracy levels of the recipients. Since governments’ primary goals are to maintain power, in an environment of open political competition, the governments must spend the aid they receive to the level that it allows them to comply with donors’ conditions and also stay in power, whereas autocracies can stockpile as much aid as they receive while maintaining power.

The European Union, for instance, had set aid conditionality elements when it comes to its provision for sub-Saharan countries. After 1977’s Uganda crisis, the EU decided not to remain neutral in situations where there are massive violations of human rights and democracy. Therefore, it imposed human dignity as a precondition for the provision of aid and, consequently, human development. Moreover, in 1995, the EU decided to declare respect for democratic principles, rule of law and good governance as essential elements and that it could withdraw aid disbursements if recipients did not comply with its parameters.

The Case of Niger

With the return to power of President Tandja after the coup d’etat of 1999, Niger was able to normalize its relationship with the European Union and establish a relatively successful political situation from 2005 to 2009. During those years, the government’s opposition operated through the official channels and institutions and Niger experienced great levels of political and social stability.

Despite this, after President Tandja’s efforts to remain in power caused an escalation of the political and social tensions, the EU-led talks failed and the party in power began to harass the opposition and media. In 2009, the EU decided to withdraw its support, which the coup d’etat of 2010 later followed. The return to a democratically-elected government in 2011 led to the return of the support that the EU gave as aid disbursements and, therefore, the effective use of the donor’s ex-post aid conditionality that later contributed to Niger’s democracy development.

After the new political transition, Niger received a consistent rating as a democracy based on the Polity IV scale. Since then, the country’s political situation remains stable although tensions remain palpable. Now, although the country’s most recent president, Mahamadou Issoufou, has had authoritarian tendencies, he is willing to step down from power and allow a new transition of government.

The Utility of Aid Conditionality

Studies show foreign aid’s efficacy through conditionality regarding producing democracy development under certain situations. Regardless, donor countries and organizations should not be so quick to abandon these policies as the policies can positively impact a country’s social and political environment. Therefore, all donors must understand in depth the different ways aid conditionality could affect policy outcomes in recipient countries based on highly complex situations where donors give foreign aid.

– Helen Souki
Photo: Flickr

Kandari is Providing Aid
The government of Bangladesh confirmed its first COVID-19 cases on March 8, 2020. As cases rapidly increased, so did the number of families living below the poverty line. Two months later, a second disaster struck — Cyclone Amphan. The United Nations projected that 500,000 families lost their homes. Moreover, it destroyed the structure of the Deluti Secondary School in Bangladesh, the only school within a 50-mile radius. Kandari, a local nonprofit, plans on rebuilding it with the help of volunteers and donations. Additionally, Kandari is providing aid pertaining to feeding families and providing quality education during the present challenges of COVID-19 and the destruction from Cyclone Amphan.

About Kandari

Afsara Alvee, a 27-year-old from Khulna, was living in the United States when her mother called and told her that she and Afsara’s younger brother received positive tests for COVID-19. In an interview with The Borgen Project, Afsara said that they were able to recover from home, but she knew there were many other families in Bangladesh suffering the same fate under worse conditions. In response, she founded Kandari, a nonprofit that provides resources to low-income and middle-class families that COVID-19 affected in Bangladesh.

“When their paycheck stops coming, that’s the time it hits,” Afsara said. “Because of their social status, it’s hard for them to ask for help. They never thought of going to a food bank because of the shame. But we can provide them food for at least a week or so.”

Kandari is providing aid by feeding families. Afsara oversees 17 volunteers who have been delivering food, including rice, lentils, chickpeas, oil and onions, to about 1,400 families since the start of the pandemic. Her goal is to reach 4,000 families but obtaining funding has been a challenge. When crowdfunding runs out, she spends her own money to keep Kandari’s efforts going.

The total number of confirmed COVID-19 cases in Bangladesh reached 495,841 and 7,156 deaths on December 16, 2020, according to Johns Hopkins University. Although many countries were not prepared for a global pandemic, Bangladesh must also recover from Cyclone Amphan.

Providing Quality Education

Another way Kandari is providing aid, next to ensuring food security, is by working toward granting quality education. One in four people is illiterate in Bangladesh according to the Bangladesh Bureau of Statistics. Afsara said that children who must help their families with labor or have disabilities have rarely had access to education even before COVID-19 and Cyclone Amphan forced schools to close. Her proposed education program would help provide textbooks and lunches to children in orphanages or ones whose parents are day laborers.

Cyclone Amphan hit the Deluti Secondary School particularly hard. No other schools exist in a 50-mile radius and about 202 students attended the school before the pandemic. Kandari plans on rebuilding the school and has raised $865 of its $7,000 goal on GoFundMe.

“Our slogan is there is no tomorrow because there is no tomorrow. If you see that someone needs help, if you think something bad is going to happen, then you should do something today to prevent that,” Afsara said.

Plans for the Future

Kandari means “helmsman,” someone who would guide and work selflessly to reach a destination. Afsara hopes to extend her mission to other parts of the world as well.

“We don’t want to just help today, we want to help with something that’s going to impact that person who may impact the economy and definitely impact our whole society,” Afsara said.

Afsara’s latest project, A Touch of Warmth, will give hundreds of people on the streets of Bangladesh in Dhaka, Dinajpur, Rangpur, Jessore and Bandarban blankets to cope with the winter months. She said she is always looking for more volunteers and donations to contribute to Kandari’s ongoing efforts.

– Maya Gacina
Photo: Afsara Alvee, founder of Kandari

Women's Rights in Mongolia
Mongolia is a country in East Asia with more than 3 million people. Throughout the nineteenth and twentieth centuries, Mongolia experienced varied periods of social change and growth. After dispelling the controlling Communist Party in the early 1990s, social and economic policies rapidly transformed the nation’s outlook and prospects. Consequently, opportunities for women also changed. To understand this issue better, here are six facts about women’s rights in Mongolia.

6 Facts About Women’s Rights in Mongolia

  1. The communist party provided new opportunities for women in the twentieth century. In 1921, the Mongol nationalists established a communist party, in tandem with the Soviet Union, which essentially proclaimed equality between men and women. As a result, women received an education, entered the workforce and had political power. The government provided generous benefits and healthcare, and female literacy rates dramatically increased.
  2. The fall of the Soviet Union presented opportunities and challenges for women’s rights. The political transition in Mongolia came with newfound hardships, particularly economic ones. The new government removed subsidies assisting Mongolians, leaving many without financial assistance. From 1991 to the mid-200s, women faced higher unemployment levels, and more than 30% lived in poverty.
  3. With men working in the fields, women have turned to cities for employment and have found success. In recent years, as agriculture was deemed a male endeavor, women were forced to turn to other places to earn an income. Parents subsequently invested in their daughters’ education, and now, with women more educated than men, they are more likely to be employed. This phenomenon is now being deemed a “reverse gender gap.”
  4. The female unemployment rate is 2.6%, while male unemployment is 7.1%. This might not be a good thing for women’s rights in Mongolia, however. With higher alcoholism rates for Mongolian men in recent years, there is a clear connection between unemployment, alcoholism and violence within the home. Approximately one-third of Mongolian women suffer from domestic violence, a staggering statistic for a country whose economy relies so heavily on female labor.
  5. Sexual harassment remains a serious issue. With an estimated 63% of women experiencing sexual harassment of some form, the need for reform is evident. There is not a law in Mongolia protecting women from male harassment. Even in the workplace, where women are significant contributors, there is no legal defense against unwanted harassment.
  6. Despite female education rates, women are subject to massive inequities in pay. On average, women are more likely to be better educated than their male counterparts; however, traditional norms and values prevent women from fully achieving equality. A lack of childcare and social benefits, partnered with patriarchal values, gets in the way of opportunities for women. Furthermore, the gender pay gap stands at more than 12.6%, an increase from previous years. Even when women persevere through their society’s social limits, they do not receive as much pay as men of the same standing.

The unique history of Mongolia has altered the standing of women in Mongolian society multiple times. Despite Mongolia’s patriarchal values, the investment in female education has proven to be fruitful as women are well-educated and seeking work within the commercial setting. However, there is still much work to be done, as women face lower wages, sexual abuse and inequalities.

There is room to be hopeful, though, as rising levels of education and employment mean that there will be continued improvement within Mongolia’s social and economic spheres. Hopefully, women’s rights in Mongolia will continue to improve, and all Mongolians will soon embrace female contributions to society.

Eliza Cochran
Photo: Flickr

Baseball Around The World
Baseball has been known as America’s game since its creation in 1839. It has served as an entertainment outlet for many Americans, bringing about positive feelings of nostalgia and pure competitive joy. As time went on, baseball proved to be a popular sport around the world, allowing kids to chase dreams of home runs and perfect games. With anything long enough to be a bat, and round enough to be a ball, people around the world have found numerous ways to create the game of baseball.

Kids Chasing Their Dreams

Many people in impoverished countries have used baseball as a way to express their competitiveness. With most professional teams coming from the United States and Korea, many kids in impoverished countries dream of one day making it to the biggest professional stage for baseball. For these kids, that starts with the Little League World Series. The Little League Baseball organization has put young kids on the world stage since 1939. Little League teams can represent their region in a world tournament every August. Historically, the United States and China have produced powerhouse teams that dominate consistently. However, every few years, the tournament experiences new young talent from countries like Uganda and Mexico, showing how baseball around the world has been expanding.

In 2012, the Little League World Series tournament said hello to its first team from Uganda. Though the team lacked skill, they made history by appearing in the tournament. Then in 2015, Uganda made its second appearance, showing great improvement since its original appearance. According to Roger Sherman, “Ugandan baseball is young and has faced a lot of obstacles. But these kids have gotten really good really fast, and they aren’t going away any time soon.” The sport has become a staple in Uganda as they continue to build up their baseball communities. Creating leagues and supporting kids in developing countries is one way that baseball has historically helped impoverished communities grow. Baseball around the world has impacted kids, and it continues to do so.

Fighting Poverty With Baseball

More recently, baseball has proven to be a huge supporter of ending poverty around the world. According to Stuart Anderson, 27% of major league players are foreign-born, with the majority of those players coming from the Dominican Republic. About 30% of the Dominican Republic population is living below the poverty line. It is only natural for major league baseball players to use their popularity and skill to support their home countries.

Food for the Hungry, a global nonprofit organization, has teamed up with many major league baseball players to launch the Striking Out Poverty initiative. For the last two years, players like Nick Ahmed of the Arizona Diamondbacks, Dee Gordan of the Seattle Mariners and Jake Flaherty and Michael Wacha both of the St. Louis Cardinals, have dedicated their skills to help raise awareness for countries below the poverty line. Some play for clean water, some play for food donations, some play for farmers and some play to save lives.

How to Help

Anyone can help by donating. Showing support for a team or player’s personal campaign can make a big impact. With each game played, they generate thousands of dollars to donate. With the help of fans across the United States and the world, they can generate even more.

For decades now, baseball has spread its popularity around the world. It is a sport that, played any way possible, provides joy and escape for many people. The sport itself and the professional players have had a positive impact on communities around the world.

Sophia Cloonan
Photo: Flickr

Women’s Rights in Sri Lanka
The Sri Lankan civil war ended more than a decade ago, but the nation still feels the effects today. The Sri Lankan government tightened and expanded its authority among other aftershocks of this multi-decade war. These decades of instability coupled with a history of colonial rule created an uphill battle for women’s rights in Sri Lanka. Though women are making tantamount strides, women are up against a long history of instability and patriarchal rule. According to the U.N. Gender Inequality Index, Sri Lanka ranks 74th among 187 countries. While there is hope for a future of gender equality, women in Sri Lanka still lack representation in government and access to employment opportunities while suffering from cultural preconceptions of female roles. Here are five facts about women’s rights in Sri Lanka.

5 Facts About Women’s Rights in Sri Lanka

  1. World’s First Female Prime Minister: Sri Lanka elected the world’s first female Prime Minister. The people elected Sirima Bandaranaike as head of government in 1960. Sirima Bandaranaike entered into politics after the assassination of her husband Soloman Bandaranaike due to pressure from his party and the people. Critics who held the belief that a woman was incapable of running a political party described her as “unruffled.”
  2. Government Representation: Women have little representation in government. Sri Lanka ranks lowest for women’s participation in politics among South Asian Countries. Women have never exceeded 6% representation in parliament, with less than 5.8% elected in the 2015 election. Representation is even slimmer on the local level, with around 2% of women holding political office. Due to these numbers, U.N. Women has made strides to increase female political participation in government. Through financing from the Norwegian government, U.N. Women implemented a two-year program entitled Promoting Women’s Political Participation in Sri Lanka. The program supports gender-responsive budgeting, which requires the inclusion of women in political campaign budgeting and ensures that political party nominations are more inclusive of women.
  3. Universal Free Education: The initiation of universal free education in Sri Lanka in 1945 created educational opportunities for women, leading to huge increases in educational gender equality. In 1946, only 43.8% of women were literate as opposed to 70.1% of the male population. By 2001, 90% of the female population was literate in comparison to 93% of the male population. One can attribute this massive improvement to the requirement that teachers had to teach universal free schooling in the “mother tongue” of the student. Free education benefited females in particular because as long as school was not free, parents with limited resources would choose to educate the men in their families over the women. The statewide implementation of universal free education did away with the economic reasons for parents to keep their daughters at home.
  4. The Workforce Gender Gap: The workforce gender gap remains high. Despite rising levels of education, the majority of women in the workforce exist in the agricultural and domestic spheres. Many employment opportunities are reserved for male candidates due to a history of gender ideologies. Due to this culture, many women have experienced relegation as “supplementary earners” despite their education or others have consigned them to focus on household work because of views that it is “women’s work.”
  5. Maternal and Infant Mortality Rates: Maternal and infant mortality rates have significantly dropped since Sri Lanka’s independence. In the 1930s and 1940s, the Sri Lankan government established health units that provided community-based maternal and child care services for free throughout the country. The government also expanded the nationwide ambulance fleet and invested in training midwives in the 1960s. These sweeping efforts to mitigate maternal and infant mortality rates led to Sri Lanka reducing maternal deaths from nearly 2,000 per 100,000 live births to only 33 per 100,000 live births in 2015. The Sri Lankan government proposes that the country will reach a single-digit maternal mortality ratio in the next 10 years.

Looking Forward

There is a promise of a future of flourishment for women’s rights in Sri Lanka, given educational opportunities and the upward trend of female health outcomes. The Sri Lankan government invested in many programs in 2017 to promote gender equality such as the National Plan to Address Sexual and Gender-based Violence and the National Framework for Women-Headed Households. The government also implemented quotas for the percentage of women in the workplace and dedicated 25% of the positions in local public institutions for women to enhance political participation. Despite a long history of gender discrimination, the Sri Lankan government is making an important commitment to promoting women’s rights in Sri Lanka, providing hope for an equitable road forward.

– Tatiana Nelson
Photo: Wikipedia Commons

Female Genital Mutilation in Kenya
For centuries, women have experienced discrimination due to assumptions about physical weakness, emotional hysteria and even menstrual impurity. Yet, gender inequality remains common in the present-day through female genital mutilation (FGM). Archaeologists’ discovery of circumcised mummies in Egypt determined that people practiced FGM ever since the fifth century BC. While the exact origin remains unclear since some scholars propose that this practice merged with initiation rituals for women, it has spread to many communities. Kenya, located in East Africa, is a country that performs this procedure. Here are five facts about female genital mutilation in Kenya.

5 Facts About Female Genital Mutilation in Kenya

  1. Reasons for FGM: FGM treatments range from Type 1 to Type 4, but Type 1, which mainly involves clitoridectomy, is the most common female genital mutilation in Kenya. While this may seem hygienic and necessary, FGM induces injury to the clitoris, being the center of pleasure for women, for non-medical reasons. The removal of this sensitive genital organ eliminates any satisfaction that a woman could experience through sexual interactions. This is significant in justifying FGM in Kenya as many there see sex as a sin. In fact, four in 10 Kenyan Muslims believe the procedure is necessary for their religion. Despite the pain the Kenyan women undergo, their communities promote the mutilation of their bodies to uphold the standards that men set so that society will accept them. It perpetuates gender inequality through female ‘modesty,’ especially in the fact that “some parents still believe that their uncircumcised girls will not be [able to marry].” Men also degrade and shun women who do not undergo FGM, furthering female humiliation when they undergo the surgery.
  2. Women Undergoing FGM: Globally, around 200 million females have undergone a form of FGM. Meanwhile, 21% of women aged 15-49 and 3% of girls under 15 years old are victims of female genital mutilation in Kenya. This includes nearly 4 million women experiencing this illegal, human rights denying procedure. Traditional practitioners usually perform FGM, but in the Kisii community, health personnel is responsible for two-thirds of the surgeries. Additionally, 98% of the surgeries take part in the North-Eastern region where roughly 1% take part in the Western region. Kenya borders Somalia on the Eastern side where 36% of Somali women undergo FGM most prevalently. Even though Kenya is a developing country with an HDI of 0.509, girls in underfunded rural areas who obtained less education and are Muslim are more likely to suffer the effects of FGM.
  3. Mental Effects and Physical Complications of FGM: Women who undergo female genital mutilation in Kenya do not only suffer through the initial pain of being cut into without proper surgical equipment and medical relief. Instead, they often question themselves and their bodies for years, enduring lasting effects that are severely detrimental to their mental state. Children may struggle with behavioral disorders due to psychological stress, especially since teenage girls have barely matured at 15. Others usually tie girls up without consent before experiencing FGM, causing distrust of others and loss of confidence in themselves, increasing cases of anxiety and depression. Physically, women suffer from sexual dysfunction that may put a strain on their already complicated marriages. These girls are at higher risk of contracting HIV as the unsterilized equipment used may lead to infections. With the intense cutting, FGM will most likely cause serious health complications like chronic pain, infertility and even death.
  4. Kenya’s Attitude Towards FGM: Adolescent and older Kenyan civilians have a high opposition to this practice with nine in 10 believing that FGM should not occur. Ethnic groups that do not usually engage in this practice are more opposed to it. However, in the Maasai and Kisii communities, 78% and 84% of women still undergo the procedure respectively even though there are high criticism rates. Either way, female genital mutilation in Kenya remains unpopular with 92.5% of women and 88.8% of men promoting its disuse. Therefore, Kenya passed the Children Act in 2001 that protects children from abuse and sexual exploitation. Moreover, the 2011 Prohibition of Female Genital Mutilation Act stipulated against crossing the border to perform FGM and highlighted the need to provide support for victims of this practice. Due to these legal measures, the prevalence of FGM dropped from five in 10 to one in 10 in the past three decades, having a yearly reduction rate of 4.3%.
  5. International Fight Against FGM: While domestic battles against FGM in Kenya have been successful, the United Nations Population Fund and UNICEF started the Joint Programme on FGM to abolish this procedure in 17 countries, Kenya included. The program partners with governments and fights to assure the protection of the sexual and reproductive health of women. It has succeeded in teaching 5.4 million people about the issue through education, sensitization and social movements and 10.6 million through radio and television. Moreover, in 2008, the World Health Organization (WHO) passed resolution WHA61.16, emphasizing the elimination of FGM by taking action in the health, women’s affairs and justice sectors.

Overall, female genital mutilation in Kenya has ruined countless lives over many centuries, especially those of young girls on the Eastern border. However, the country’s government strives to promote a prosperous country to counteract the violation of human rights that women have endured. With continued efforts, FGM should hopefully continue to reduce in Kenya.

– Sylvia Boguniecki
Photo: Flickr

Mental Health in Iraq
Suicide rates in Iraq are on the rise in 2020, primarily among members of communities struggling to find employment, resources, political peace and aid during the ravage of the COVID-19 pandemic. The Yazidi people, a Kurdish religious minority group, are facing an unprecedented rise in suicide rates as they relive the trauma that the 2014 ISIS raids caused in their hometowns. Here is some information about mental health in Iraq including the relationship between suicide rates, mental health and COVID-19 among the Yazidi people of Iraq.

Who are the Yazidi People?

Yazidi refers to a member of a small, monotheistic, semi-ancient religion based in Northern Iraq, Northern Syria and some parts of Turkey. The Yazidi people have been the target of various religious persecutions since their beginnings, most recently in the 2014 raids by the Islamic State of Iraq and Syria (ISIS.) They tend to live in isolation as they observe a strict philosophy on religious purity, thus driving them away from contact with members outside of their religious community.

Why is Suicide Prevalent in the Yazidi Community?

The majority of suicides among the Yazidi people result from poor living conditions in Internal Displacement Camps in the northern corner of Iraq. Still, the living conditions alone are not to blame. The combination of psychological trauma from ISIS captivity and limited access to basic psychological services, due to the stigma around mental health in Iraq, has unfortunately led many Yazidi people, primarily women, to search for suicide as an answer to their suffering.

How is COVID-19 Impacting Suicide Rates?

With unemployment, depression, isolationism and abuse at all-time highs during the pandemic, people across the world are leaning to harmful actions, such as suicide, as a form of relief.

Dr. Mark Reger, Chief of Psychology Services at the VA Puget Sound Health Care System in Seattle, states that the pandemic, along with civil unrest and economic struggles, produces a “perfect storm” for suicide risk. Among Yazidi people specifically, though, COVID-19 is causing many to relive the nightmares that the ISIS invasions caused. For many, the isolation and fear caused by either the loss of jobs or by social distancing remind them of the sleepless nights they spent in fear of kidnapping, murder or rape by members of ISIS in the 2014 attacks.

The lack of services to treat mental health in Iraq may have influenced suicide risk among the Yazidi people. There are currently only 80 active psychologists in Iraq and Iraqi Kurdistan, while 70% of Iraqi citizens who self-report mental distress have suicidal thoughts. Despite this data being about a decade old, one can surmise that mental health in Iraq worsened over the last decade although researchers have had a difficult time updating statistics due to political restrictions.

Solutions

The following organizations are positively impacting mental health in Iraq and Yazidi communities through raising awareness, providing treatment traditionally unavailable to the community and offering financial assistance for intervention.

  1. Dak Organization for Women Development: The Dak Organization for Women Development assists in raising awareness for issues plaguing Yazidi women and girls. For example, it has initiated the 16 Days Against Violence Against Women event, which involves the holding of meetings, workshops and community-based groups to open up the conversation and discuss ways to implement change. This organization also offers psychological support for the Yazidi communities by providing support groups including ones specifically for women.
  2. Back to Life: Back to Life provides rehabilitation and treatment centers for Yazidi women and girls struggling with PTSD or other mental issues due to the actions of ISIS. In 2019 alone, it has helped more than 597 young adults or children receive psychological support and brought empowerment to more than 1,270 Yazidi women through sewing workshops.

Attention to mental health in Iraq is necessary considering the country’s recent challenges and the COVID-19 pandemic. Hopefully, through continued support, mental health among Yazidi communities will improve.

– Johnnie Walton
Photo: Flickr

 

Girls in Africa
Puberty is a difficult time of life for many adolescent girls worldwide. During puberty, girls may face numerous challenges such as abuse, sexual harassment, unplanned pregnancy and early marriage, all of which pose a threat to their health and psychological well-being. When girls lack the knowledge and tools to navigate puberty safely, these challenges become even more difficult. For girls in Africa, this time can be particularly challenging. However, ZanaAfrica Foundation is an NGO in Kenya helping to provide girls with health education as well as menstrual supplies to help them navigate their periods and stay in school.

Menstruation Myths

Misconceptions about menstruation are common in many communities around the world. In these areas, many consider being female and having a period as shameful and suspicious. A girl’s first period is often a miserable time because of stigma in the local society. At least 50% of adolescent girls in Ethiopia do not receive any information about menstruation before their first periods. The belief is that when girls begin menstruating, they are no longer virgins. At times, some parents punish girls because they believe their periods began as a result of their daughters having sex. The Asembo in Kenya believe that a daughter who is menstruating should not sleep in her mother’s home because the young person is unclean. Myths such as this can make girls in Africa feel unaccepted by their mothers and their communities.

In East Africa, 80% of all girls have no access to health education or sanitary pads. Meanwhile, in Kenya, two out of three girls are unable to access menstrual products regularly. Many girls use homemade cloths or rags, but these solutions can lead to infection, and often they are not very effective. Due to shame and fear, many girls do not attend school when menstruating. In seventh grade, the proportion of girls dropping out of school is 7.1% in comparison to boys at 6.8%. In eighth grade, the dropout gap widens by 0.7%.

Obtaining an education is key to avoiding the grind of poverty, so the girls can get jobs upon graduation. Missing school because of menstruation leads to girls not graduating, thereby consigning girls in Africa to a lifetime of lower-paying work or worse, no paying work. A 2015 study in Kenya revealed that one out of 10 girls engaged in transactional sex in order to obtain menstrual pads.

ZanaAfrica

ZanaAfrica is a nonprofit based in Kenya that focuses on girls’ education and healthcare. The organization works to disseminate information and menstrual products, to keep young women from dropping out of school and thereby avoid eventual poverty. ZanaAfrica’s research shows that healthcare information and menstrual pads win back 75% of learning days at school.

ZanaAfrica leads a global advocacy effort to break the taboo around menstrual periods. Deeply engrained taboos, as well as the lack of communal rites-of-passage that once supported girls during adolescence, leave girls to navigate puberty on their own. Young girls can enter situations in which they receive pressure to have sex or another person touches them inappropriately, but they do not realize that they have the right to say no. As a result, 20% of Kenyan girls ages 15-19 are pregnant, 60% quit before finishing high school and 66% of new HIV infections are in adolescent girls in Africa.

The Publication, “Nia Teen”

To help counter the rising tide of unwanted pregnancy, disease and leaving school, which creates a vicious cycle of poverty, ZanaAfrica publishes a health magazine called “Nia Teen.” Its goal is to improve the health and agency of girls living in the worst informational and economic poverty. The organization has also created a 24-session facilitated health education curriculum.

“Nia Teen” draws from a database of more than 10,000 questions from 1,000 girls. Each issue intends to create behavior change as well as knowledge retention. The publication gives guidance, affirmation and information about menstrual health and puberty. It also celebrates real girls’ accomplishments and features their heroes. A comic in the magazine demonstrates healthy decision-making and comes with a discussion guide. ZanaAfrica believes that when girls receive honest answers to their questions, they gain the confidence to realize their potential and affirmation of their voices. When girls learn about reproductive health, they are better able to make decisions and are more likely to make positive choices for their future.

ZanaAfrica’s Impact

Over the past four years, ZanaAfrica has worked with partners across Kenya to provide over 10,000 girls per year with cotton underwear and sanitary pads, as well as reproductive health education. Since 2013, it has impacted nearly 50,000 girls with the tools they need to thrive. In 2015, ZanaAfrica received a $2.9 million four-year research grant from the Bill & Melinda Gates Foundation to test the impact of its health education interventions and menstrual pads on health, safety and education for girls in Africa.

COVID-19’s Impact on Girls in Kenya

With Kenyan schools closed until 2021 due to COVID-19, millions of girls are dealing with challenges that the pandemic has worsened. Girls who are not in school are at increased risk for anxiety, depression, pregnancy, sexual violence and ongoing trauma. Support for groups like ZanaAfrica is more crucial than ever since COVID-19 has made it even more difficult for girls in Africa to stay safe.

– Sarah Betuel
Photo: Flickr

Women’s Rights in Papua New GuineaAlthough Papua New Guinea is a resource-rich area, almost 40% of its population lives in poverty. For women, Papua New Guinea is a dangerous place to live as the country is plagued by gendered violence and inequality and women’s rights are unprotected.

Women’s Rights in Papua New Guinea

Although the Papua New Guinea Constitution technically renders men and women equal, the traditional customs of the country and the patriarchal values that come with the vastly rural community make it difficult for this to actually implement itself within the country. Women’s rights in Papua New Guinea are shunted on a legislative and social level. In fact, not a single woman in Papua New Guinea is a member of Parliament. Moreover, women are not given the opportunity to be in positions of power due to a lack of access to education. In Papua New Guinea, only 18% of girls are enrolled in secondary school.

Gender-Based Violence in Papua New Guinea

Women in Papua New Guinea are subject to male domination and violence. It is estimated that Papua New Guinea has one of the highest rates of gender violence in the world, for a country that is not a conflict zone. Moreover, the ruralness of Papua New Guinea leads to a lack of infrastructure and community programs to deter violence and provide sanctuary to women and girls who have experienced domestic violence. Women are often forced to return to their abusers due to the lack of these types of systems.

In 2015, Doctors Without Borders completed its Return to Abuser report in Papua New Guinea. Of the patients treated, 94% were female, with the most common form of violence being at the hands of domestic partners. From 2007 to 2015, Doctors Without Borders treated nearly 28,000 survivors of family and sexual violence in Papua New Guinea. Doctors Without Borders shared that this abuse cycle continues because women and children lack the proper resources to leave their abusers, as many of them are dependant on the abuser and the abuse happens at home.

Intimate Partner Violence

In a United Nations multi-country study about Asia and the Pacific, researchers discovered alarming statistics about the pervasiveness of intimate partner violence. In Papua New Guinea, 80% of male participants self-reported perpetrating physical and/or sexual violence against their partner in their lifetime. Additionally, 83% of male participants also reported having committed emotionally abusive acts against their female partners in their lifetime. Sexual violence in Papua New Guinea is an epidemic too. In the same study, 62% of males also reported that they had perpetrated some form of rape against a woman or girl in their lifetime.

Pro Bono Australia

Despite these statistics, women in Papua New Guinea are supported by female-focused programs, such as Pro Bono Australia. Pro Bono Australia is working to aid women in Papua New Guinea to learn more about business and communication. Up to 85% of women in Papua New Guinea make their livelihoods off of the informal economy, through selling goods and services at markets. Through Pro Bono Australia, more than 600 market and street traders in Papua New Guinea who are mostly women, are members of the provincial vendors association. Through this association, vendors educate themselves about the Papua New Guinea market and the Constitution. Moreover, they now can communicate with governmental leaders and local leaders about the status of the informal economy. From this communication, these women have also been able to communicate with their leaders about other issues within their communities. As a result of this program, the provincial vendors association has begun to petition the government for better sanitation, safe spaces, better shelter and reliable water.

The Future for Women in Papua New Guinea

The communication between a coalition of mostly females and the governmental structure of Papua New Guinea will give voices to those who have been voiceless, bring attention to the status of women within society and hopefully make strides towards resolving issues such as gender-based violence and women’s rights in general. As a result of this measure, there is hope that women’s rights in Papua New Guinea will continue to improve and that the resources for gender-based violence will expand.

– Caitlin Calfo
Photo: Flickr