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Indigenous Poverty in Brazil: How Has it Improved?

indigenous poverty in brazilAccording to 2022 Statista data, Indigenous poverty in Brazil stands at a rate of 33.2%. This number has declined since 2005 when Indigenous poverty saw a rate of 48.8%. Much of this has to do with government action and cooperation.

Brazil and President Luiz Inácio Lula da Silva

According to 2022 data, Brazil is home to close to 1.7 million people of Indigenous descent, only making up 0.83% of the population. In recent years, the relationship between the government of Brazil and the Indigenous populations has become a topic of conversation. President Luiz Inácio Lula da Silva is the current president of Brazil. He is also a past president of Brazil; he was Brazil’s president from 2003 to 2011.

President Lula’s current administration has the same goals as his previous administration. In the past, much of the focus of his presidency was that of reforming social security, enhancing educational opportunities, particularly for poor individuals, pension, tax policies and combating hunger and poverty. In his time as president before, he would combat poverty in Brazil through three main motions: providing aid to farmers, improving labour and reform pensions, and providing cash-transfer programs to the poor. Much of the work he did back then has been maintained.

Aid for farmers is as much of an issue now as it was in the early 2000s. According to the World Bank, as of November 2024, the World Bank Board of Directors approved the Transforming Brazil’s Agrifood System program. It aims to improve the national agriculture system by supporting farmers and increasing productivity, along with expanding access to markets. With a total budget of $1.6 billion, it could benefit close to 421,000 farmers and over 1.2 million people living in rural Brazil.

Bolsa Familia

Cash transfer programs are still in place in the country. The Brazilian Cash Transfer Program, known as Bolsa Família, is “the largest conditional cash-transfer program in the world” as of 2020. The program has a goal of eradicating poverty and stabilizing food accessibility. It assists 13 million families, totalling about 50 million people.

The program requires families to commit to keeping their children in school and providing them adequate health care, like regular health checks, to obtain the funds. The funds are equal to about $35. About 94% of the funds go to the poorest 40% of the population, according to the World Bank. Evidence shows that people use money for food, clothes and school supplies.

Indigenous Relations with the Brazilian Government

Since the beginning of President Lula’s administration in his previous presidency and now, he has focused on reducing Indigenous poverty in Brazil.

Relations between Indigenous peoples and the government of Brazil have improved since Lula’s creation of the Ministry of Indigenous Peoples. Sônia Guajajara became the minister of the program. Guajajara is currently leading the fight over land rights for Indigenous peoples in the country of Brazil. She came from poverty, just as President Lula himself did.

Guajajara has done extensive work trying to make sure that Indigenous voices are heard within the government. She is a member of four different organizations aimed at uplifting the Indigenous population within the country. In 2018, she was a candidate for vice president. TIME magazine named her one of the most influential people in the world in 2022.

Indigenous poverty in Brazil is being targeted through sustainable projects in villages throughout Brazil. As of 2022, the country has invested around R$30 million in rural production, agricultural machinery, technical training and fishing. Internet accessibility has also improved in Indigenous communities through the WI-Fi Brazil Program. The program has led to the installation of 197 internet points in Indigenous communities throughout the country.

Decreasing Steadily

Since 2005, Indigenous poverty in Brazil has decreased steadily, with a short uptick due to the COVID-19 pandemic. In 2005, the poverty rate was at nearly 50%. Currently, the poverty rate for Indigenous communities stands at 33.2%. Due to President Lula and his fervour to eradicate poverty within the country, that number is where it is.

– Maya Renfro

Maya is based in Chicago, IL, USA and focuses on Good News for The Borgen Project.

Photo: Flickr

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Updates on SDG 15 in Paraguay: The Work of REDD+ 

SDG 15 in Paraguay
Between 2011 and 2021, Paraguay’s forest coverage fell from 48.2% to 39.8%, with 88% of the deforestation happening in the Paraguayan Chaco, largely due to cattle ranching and coal mining. Domestic laws allow most of these clearances, as they require preserving only 25% of forested land in ranching or mining areas. As part of ongoing efforts and updates on SDG 15 in Paraguay, the country signed the Glasgow Leaders’ Declaration on Forests and Land Use in 2021, pledging to halt and reverse deforestation and forest degradation, according to the World Bank. This commitment aligns with SDG 15 (“Life on Land”), which focuses on the conservation, restoration, and sustainable use of ecosystems, like forests.

However, critics argue that this pledge has been vague and ineffective. Rather than achieving its goal of forest preservation, the declaration has resulted in deforestation, permitting invasive eucalyptus plantations to replace biodiverse ecosystems and encroach upon Indigenous lands, the World Bank reports.

According to the World Bank, this issue particularly affects Paraguay’s Indigenous communities, who suffer disproportionately from environmental changes. Approximately 66% of Indigenous people live in poverty, with 34.4% living in extreme poverty—three times the national average. Additionally, 33.5% of Indigenous people are illiterate, less than 1% have access to the Internet and less than 4% benefit from state social protection programs. These conditions heighten the vulnerability of groups like the Qom in the Chaco forest, whose livelihoods are further endangered by harmful eucalyptus plantations introduced under the pretext of conservation, the World Bank reports. This is because Indigenous communities often depend on natural resources for their daily needs, such as gathering and agriculture, as well as for maintaining cultural practices. Here is some information about updates on SDG 15 in Paraguay.

Understanding REDD+

In 2007, the forestry sector accounted for about 17% of global greenhouse gas emissions, prompting the creation of REDD+, an international mechanism designed to reduce deforestation while maintaining forests as carbon sinks. Initially known as REDD, U.N. climate negotiations later expanded it and incorporated it into the Paris Agreement under Article 5. REDD+ now includes conservation, sustainable forest management, and enhancing forest carbon stocks in developing countries. The initiative incentivizes nations to preserve forests by offering financial rewards, making standing forests more valuable than cleared ones.

COP introduced safeguards for REDD+ projects to prevent harm, such as violations of Indigenous rights. These safeguards ensure Indigenous communities and other relevant groups fully participate in decision-making. For nations to receive financial rewards, they must submit reports proving their compliance with these safeguards.

Additionally, the COP urged capable countries to “support capacity-building, provide technical assistance” and facilitate technology transfer to strengthen the effectiveness of these initiatives.

The Corazón Verde del Chaco Project: A Case Study

In 2023, Paraguay’s largest REDD+ initiative, the Corazón Verde del Chaco Project, gained validation for its Climate, Community and Biodiversity (CCB) Standards from the nonprofit organization Verra. This validation demonstrates that the project reduces carbon emissions while also promoting biodiversity conservation and benefiting local communities, including Indigenous peoples.

By earning this validation, the project adds credibility and transparency, making it more attractive to investors and helping secure results-based payments. Covering approximately 300,000 hectares of Indigenous community lands shared by the Maria Auxiliadora community, interviews with community leaders confirmed no evidence that the REDD+ project negatively impacted Indigenous communities.

The Role of REDD+ in Achieving SDGs

REDD+ plays a critical role in Paraguay’s efforts to meet the U.N.’s SDGs, particularly SDG 15 on forest conservation and SDG 10 on reducing inequalities. In the latest updates on SDG 15 in Paraguay, REDD+ aligns with SDG 15 by promoting forest conservation and sustainable land use, offering a more equitable development approach compared to land clearing for cattle ranching and mining. Achieving SDG 15 encourages practices that protect natural resources, which many of Paraguay’s poorest communities, especially Indigenous peoples, rely on for their livelihoods. In addition, REDD+ projects reduce inequalities (SDG 10) by safeguarding the rights of marginalized groups and ensuring they fully participate in decision-making processes, per the safeguards introduced at COP 16.

Future Prospects

Looking forward, ongoing updates on SDG 15 in Paraguay include projects like the Corazón Verde del Chaco initiative, which, with its Verra certification, aims to reduce net greenhouse gas emissions by an estimated 5.6 million tons of CO2 over its initial 10-year period, according to Quadriz. Beyond reducing emissions, this project will likely strengthen the capacity of local communities in the Paraguayan Chaco, potentially by employing Indigenous technicians to monitor forests, as seen in previous REDD+ initiatives in Paraguay.

The initiative also includes gender-focused projects, such as creating childcare spaces, which enable Indigenous women to participate fully in decision-making and workshops. The project’s scale presents an opportunity to expand these benefits, alleviating stress on Indigenous women across Paraguay. By empowering communities and addressing issues like invasive eucalyptus plantations, this initiative seeks to promote better forest management nationwide while preventing the marginalization of Indigenous groups.

– William Pickering

William is based in Nottingham, UK and focuses on Good News and Technology for The Borgen Project.

Photo: Flickr

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Maasai Poverty and the Path to Prosperity

Maasai PovertyThe Maasai Tribe are semi-nomadic people who originally hail from South Sudan but have settled in Kenya and Tanzania in modern times. The tribe have strict customs regarding diet and food, which all center around their relationship with their cattle. To the Maasai people, the cattle they herd form the economy they operate, often depending on them to fulfill all their needs, from currency to trade with, to key ingredients in their diet. However, with an increase in land disputes, the courts often evicted the Maasai people from the land they used. High levels of food insecurity and poverty also affect Maasai people (especially women and children), due to its customs and traditions where men make “all the major decisions around food.” Restricted land use and the ban on growing crops further exacerbate this issue.

Multi-Dimensional Poverty

Multi-dimensional poverty is a serious issue within Africa, with 317 million children being multidimensionally poor in sub-Saharan Africa. This is especially evident in rural areas, where vulnerable groups like women and children do not have access to education, clean water or food. The Maasai people are no exception to these statistics, with cultural ideals stating that the males of the group should get the more nutritious food, leaving the women and children dealing with malnutrition as a result of the food insecurity, according to The Conversation.

This is just one aspect of poverty the Maasai people deal with, with 20% of people having access to safe water in Narok County (where the Maasai reserves are based). This rural area also needs clean sanitation levels with only 35% of people having access to clean sanitation.

These risks to the traditional way of life have forced the Maasai to turn to different ways to feed themselves. One instance following a drought earlier this year forced the tribe to begin fish farming as a way to feed themselves, a divergence considering the typical diet of a Maasai revolves mainly around cattle and the odd goat during hard periods. To help accustom the Maasai local governments, like Kajiado have gifted pond liners, fish fingerlings and food to help them become self-sufficient.

Maasai Poverty and Tourism

However, this is not the only new practice the Maasai have undertaken, with the tribe working with tourism groups as a way to increase its economy. This transition to modern currency, whilst diverging from their cultural practices, allows the tribe to increase its resources. Companies like Wayfairer have discussed how they operate on a level that helps Maasai poverty rates rather than exploit them. Wayfairer ensures that any money generated from the tourists goes directly to local development initiatives helping to support the Indigenous people.

The Maasai poverty rate threatens their traditional way of life, a threat commonly seen among Indigenous groups, another example is the San people. They are the oldest inhabitants of South Africa and are known for their connection and use of the land they inhabit, however, most of the San people live below the poverty line due to aspects of Indigenous poverty the Maasai also deal with, such issues as low resources, land disputes and social and cultural shifts.

Thankfully the Maasai people and the tourism surrounding them often has ethical options, for instance, companies reminding groups to treat them with respect, using Maasai guides and asking these guides what donation they recommend.

Organizations Helping Maasai People

There are also specific organizations to help support the Maasai, like the Maasai Wilderness Conservation Trust, which works to ensure the land protection of the Maasai, subsequently helping protect the animals and ecosystem that it supports. Not only does this help the planet and diversity of species in Kenya, but also the Maasai people who live off the land.

RedTribe helps tackle Maasai poverty and helps people adjust to modern life. The organization focuses on raising money for the community by selling traditional beadwork that women make, helping ensure access to clean water, and the Maasai clinic, which helps the 12,000 people in the community to stay healthy with treatments like vaccines and dental care. Whilst this company helps the Maasai integrate into contemporary life it is run by those from the tribe ensuring that the values and beliefs that were considered vital to the Maasai way of life are still honored, working for sustainability through empowering locals rather than aid.

This prioritizing of the tribe’s needs and values allows the tourists to support the Maasai in a way that doesn’t further threaten their cultural practices, helping the poverty rates as well as educating those who visit them.

– Caitlin Mulholland

Caitlin is based in Lymington, UK and focuses on Technology and Global Health for The Borgen Project.

Photo: Unsplash

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IDIL: Mental Health Access for Indigenous People in Oaxaca

IDIL: Mental Health Access for Indigenous People in Oaxaca The United Nations General Assembly (UNGA) has designated 2022 to 2032 as the International Decade of Indigenous Languages (IDIL). The United Nations Educational, Scientific and Cultural Organization (UNESCO) leads global efforts to support this initiative. In Mexico, the project La Enfermedad de la que Nadie Habla en el Pueblo (ENHP) aims to expand access to mental health information and services. It does so by providing resources in Indigenous languages and incorporating Indigenous perspectives.

The International Decade of Indigenous Languages

The UNGA established the International Decade of Indigenous Languages (IDIL 2022-2032) to fulfill the objectives of the United Nations Declaration on the Rights of Indigenous Peoples. Throughout this decade, initiatives focus on preserving, revitalizing and promoting Indigenous languages worldwide. The Australian Government reports that many of these languages have reached a critical level of endangerment.

UNESCO estimates that approximately 40% of languages spoken will no longer be in use a century from now. Indeed, many are likely to be Indigenous languages. During International Decades, global facilitators coordinate action and mobilizations to raise awareness on a particular topic. La Enfermedad de la que Nadie Habla en el Pueblo is one example of coordinated action for IDIL. 

“La Enfermedad de la que Nadie Habla en el Pueblo”

Indigenous youths developed the project La Enfermedad de la que Nadie Habla en el Pueblo (ENHP), which translates to The illness nobody talks about in the village, to make mental health information accessible in Indigenous languages. ENHP successfully provided information in 30 Indigenous languages, addressing a critical gap in health communication. In a UNESCO article, the director of the Network of Interpreters and Intercultural Promoters, Eduardo Ezequiel Martínez Gutiérrez, stated that at least 30% of Oaxaca’s population is not fluent in their doctor’s or government’s language, a key issue ENHP aims to solve. The project also trains interpreters to act as intermediaries in mental health spaces.

According to Socialab, 65% of Indigenous people in Oaxaca, who speak up to 177 linguistic variants, cannot engage with content in Spanish. In response, the ENHP produced short videos with interpreters from various Indigenous communities. These videos discuss the symptoms of anxiety and depression and offer coping strategies. The project’s translation and interpretation efforts exemplify the goals of the International Decade of Indigenous Languages by improving access to mental health care for Indigenous peoples in a culturally relevant context.

Implementation of ENHP

The UNESCO program Impulso Joven, “Because Youth Matter,” awarded $10,000 in startup capital to 20 youth projects across 11 Caribbean and Latin American countries, including ENHP. Impulso Joven also provided practical workshops, training sessions and mentorship. The ENHP project unfolded in four stages. Initially, each interpreter completed a course on emotional disorders and mental health. In the second stage, interpreters adapted the course content to be culturally and linguistically relevant for Indigenous territories. Following this, the third stage involved the creation of audio and video materials. Finally, in the fourth stage, the team distributed these materials to Indigenous communities to help reduce the stigma around mental health.

Importance of Reconceptualization

ENHP’s efforts to reinterpret mental health information plays a crucial role in making mental health resources accessible to more Indigenous Peoples. This approach aligns with the goals of the International Decade of Indigenous Languages. The goals focus on actions supporting the United Nations Declaration on the Rights of Indigenous Peoples. The American Psychiatric Association (APA) has studied the barriers Indigenous Peoples in the United States (U.S.), Canada, the Pacific Islands and Australia face in accessing mental health services. These barriers include mistrust of mainstream services, social stigma associated with seeking help, insufficient awareness to recognize signs of poor mental health and the challenges of accessing mental health services in remote areas.

APA emphasizes that barriers to accessing mental health services for Indigenous populations should be viewed within the broader context of systemic, structural and societal challenges. Sandra García Reyes, an educator with ENHP, told UNESCO that mental health and self-care are integral to community care. ENHP has reinterpreted mental health information from a Western perspective to a holistic and relational approach. Furthermore, they take into account the intergenerational impacts of forced assimilation, relocation and discrimination.

Impacts of the IDIL

IDIL provides a framework for collaboration among diverse stakeholders, promoting coherence, continuity and cross-cultural dialogue in actions taken worldwide. IDIL is a global call to develop policies and make strategic investments to protect and revitalize Indigenous languages and support their speakers. According to UNESCO, IDIL involves 4,213 communities from 60 countries and 1,772 organizations. Across these communities, 202 languages are spoken and 2,635 events have been organized to recognize IDIL. Projects like La Enfermedad de la que Nadie Habla en el Pueblo exemplify how youth-led initiatives can enhance the lives of Indigenous communities by incorporating intersectional, community and cultural perspectives while safeguarding their languages.

– Tanisha Groeneveld

Tanisha is based in Leeds, UK and focuses on Good News and Global Health for The Borgen Project.

Photo: Flickr