Posts

, , , , ,

The Progression of Women’s Rights in Samoa

Women’s Rights in Samoa Samoa has had a long history of being considered a place where women’s rights have been hindered. Women’s voices in Samoa are often brushed aside when it comes to major issues such as domestic violence and politics. That being said, improvements on the basis of women’s rights in Samoa have occurred. U.N. Women has also worked to set up programs to support women’s equality in Samoa, which provides hope for the creation of more inclusive Samoan communities in the future.

The Samoan Woman’s Voice

Within the islands of the Pacific, where Samoa is located, the lowest rates of women’s participation in politics are found. Women within the Samoan culture are not encouraged to discover a sense of independent thought that they are willing to express. Because of this, women’s representation in governmental positions is a mere 10%. This minimum of 10%, however, will remain consistent due to an amendment of the Samoan constitution that was passed in 2013. The amendment states that women’s seats will be added into parliament if women are not elected, in order to ensure that at least 10% of parliamentary representation is women.

There are many cultural structures that greatly impact women’s rights when it comes to the expression of political opinions. One of these structures is the Matai councils that are in charge of local decision-making. Although women are allowed to join the Matai council, it is mainly considered a male council because of the low level of female members. The cultural family structures in Samoa also discourage women from reaching for political positions like becoming a Matai. Women mainly answer to their husbands within households so they feel a disconnect between having a desire for political power and their familial positions.

Violence Against Samoan Women

Only 22% of women that live in Samoa have not been a victim of some kind of domestic violence within their lifetime. Within the 78% of women who have experienced abuse, 38% said that the abuse was physical. Overlooked violence is one of the largest setbacks to obtaining more holistic women’s rights in Samoa. Women believe that the violence they face is not of importance. This can be justified by the fact that domestic violence was only reported to the police by 3% of women who experienced it.

3 Programs Improving Women’s Rights in Samoa

As many setbacks as there have been in gaining women’s equality in Samoa, U.N. Women has set up programs in order to empower women in Samoa.

  • The Women’s Economic Empowerment Programs: These programs work to ensure that women in Samoa can secure proper employment and are getting paid for the work they are doing. It also makes sure that women have access to assets and increased economic security.
  • The REACH Project: This program has worked to educate the general rural public of Samoa about general rights, including those of women. Although the goals of this program were extensive, one of them was to create equality of gender and to empower young girls for a better future. REACH accomplished its goals through the creation of sessions meant to increase awareness of rights and gender equality that citizens in rural areas could attend.
  • The Ending Violence Against Women Program: This program has created a fund in order to support women victims of violence within Samoa. It also works to change government policies that could support violence against women in any way. The information and support that this program gives to women who may not be aware of their right to speak up against violence against them is invaluable.

Overall, women’s rights in Samoa are progressing with the help of organizations like U.N Women fighting for the well-being and empowerment of women. Samoa has come a long way with regards to gender equality and the future looks hopeful for women in the country.

– Olivia Bay
Photo: Flickr

The Legislative Plan to Fight Gender-Based Violence in Namibia

The Legislative Plan to Fight Gender-Based Violence in NamibiaNamibia is a Southwestern African nation bordering the Atlantic ocean. With a population size of just over 2.6 million and a ratio of female to male just short of 1:1, Namibia is one of the more progressive African nations. Namibian places second out of 55 states on the continent in its efforts to reduce gender inequality. However, while it has made considerable progress, there are still lengths to go in reducing sexual and gender-based violence in Namibia.

The Pandemic of Gender-Based Violence in Namibia

Namibia’s Constitution contains several articles clarifying its mission toward gender equality. One is specifically dedicated toward recognizing the unique oppression and exclusion of women and vowing equity through legislation stating women should be “encouraged and enabled to play a full, equal and effective role in the political, social, economic and cultural life of the nation.” These priorities are included within the National Development Plan (2007-2012) as well as the National Gender Policy (2010-2020). Namibia participates in several international and regional agreements that encourage gender equality and female empowerment.

Even with these steps in place, it was noted by the Unesco Gender Equality Objective Outputs in 2013 that the implementation of legislation concerning gender-based violence in Namibia needed critical improvement. A 2013 Namibia Demographic Health Survey showed that 33% of Namibian women aged 15-49 had experienced some form of gender-based violence. In 2019, Namibia recorded 200 cases of domestic violence per month according to Hendrick Olivier, the commander of Namibia’s Gender-Based Violence Protection Unit.

A serious disparity exists between the gender equality legislation and the socio-cultural norms that are pervasive within Namibia. The old patriarchal cultural atmosphere, which has begun to fade with a new youth movement, places women as inferior to men. A survey for women and men between the ages of 15-49 showed that 28% of Namibian women justified physical violence as a sufficient disciplinary tactic, while 22% of Namibian men believed the same thing. This disparity is shown once again in the gendered labor force statistics, with only 52% of women actively participating compared to 63% of men. This statistic illustrates the deep-seated cultural belief in the differences in men and women that have perpetuated gender-based violence in Namibia.

The Youth Impact

Namibian youth are actively shifting the culture and utilizing social media in mobilizing their efforts against rampant femicide. After the murder of 22-year-old Shannon Wasserfall, protests were planned online to disrupt the Namibian economy. They were successful with a 4-day economic standstill in the capital of Windhoek. The protestors had three demands: a specific deadline for policy to be implemented, the resignations of the Gender Equality Minister and Deputy Doreen Sioka and Bernadette Jagger and the declaration of a state of emergency.

The Namibian Government took these demands seriously. On October 9, President Hage Geingob met with protest leaders to discuss demands. Where previous protests were regionally limited and short-lived, recent protests have had much larger youth participation and are widespread with the help of social media. After the meeting, the Namibian Government identified their course of action in a response letter. The Namibian Government assured protestors they understood the severity of gender-based violence in Namibia and the necessity for swift change.

Legislative Action Ahead

The response letter entails an entire reformation of the system with the implementation of multiple policies such as the Domestic Violence Act and the gender-based action plan. The Namibian Government has promised the establishment of a sexual offender registry as part of the Domestic Violence Act. An investigation into open and pending cases is already underway as well as the compilation of data on offenders to track and identify repeat offenders throughout the city. The government will also utilize existing court infrastructure to create sexual and gender-based violence courts to try offenders.

Additionally, a review of the sentencing laws will take place as the maximum sentence for sexual offenders is currently at 37.5 years. Victims will receive psycho-social support and education on their options moving forward from assault and possible trial. The government will also expand its armed patrols to 24/7 along with the creation of a special operations team. The response letter includes a plan to draw more financial support toward these measures. The cabinet has approved these policies and has made clear they expect to follow through with urgency.

The Future of Gender Equality in Namibia

Namibia is certainly on the road to curbing sexual and gender-based violence. Already present in Namibia was the Gender-Based Violence Prevention Unit as well as counseling and education for women involved in gender-based violence cases. There is a willingness to change Namibian culture and the adoption, implementation and reform of policies concerning gender-based violence are essential to expedite the alterations.

The letter of response to the protests is a step in the right direction to a future of gender equality in Namibia. The end of gender-based violence is on the horizon with the youth spearheading this modernized movement joined by full cooperation of the Namibian Government.

– Lizzie Herestofa
Photo: Flickr

, , , , , ,

Sugira Muryango Program in Rwanda

Sugira MuryangoAround the world, the effects of poverty negatively impact childhood development in more than 200 million children. Child development outcomes play a key part in a country’s advancement and the state of the economy. The U.S. National Library of Medicine explains, “Children living in compounded adversity face increased risks of poor child development outcomes and emotional and behavioral problems that can perpetuate a cycle of poverty and violence.” However, in 2016, the implementation of an innovative home-visiting intervention program in Rwanda called Sugira Muryango is fighting to break these cycles.

Violence and Intergenerational Poverty

In past studies, social programs aimed toward child development have been more focused on mothers of the households. However, the developers of Sugira Muryango (researchers at Boston College’s School of Social Work and the nonprofit FXB Rwanda) chose to implement this program to focus more on the father’s role within the household and child’s life.

Rwanda is a key place to evaluate this program due to the persistent household violence and gender roles within Rwandan society. Traditionally, Rwandan society has held few expectations for fathers within the household. However, a positive male figure plays an important role in a child’s developmental outcomes.

The data of some surveys taken in Rwanda by Promundo and the Rwanda Men’s Resource Centre on masculinity and gender-based violence convey shocking truths. The surveys reported that 73% of men and 82% of women agreed with the statement, “a woman’s most important role is to take care of her home” and 44% of men and 54% of women agreed that “a woman should tolerate violence in order to keep her family together.” Lastly, 45% of men saw their dads beat their moms in childhood and 38% of those men became violent toward their own partners in adulthood. Men who witnessed violence at home as children were more likely to perpetuate it, indicating that children emulate behavior, both positive and negative.

Methods Used in the Sugira Muryango Program

As a response to this violence, Sugira Muryango was implemented as a home-visiting intervention program that targets the poorest households with young children (aged between 6 months and 26 months) in Rwanda. The program offers coaching to caregivers of the household in order to teach parents, specifically fathers, positive caregiving practices, nutrition skills, hygiene skills and basic involvement.

The program uses methods of home visits and caregiving coaching in order to improve family relations. The family-based model aims to encourage responsive and positive interactions as well as discourage violence and harsh punishment. In providing this coaching through these methods, it is possible to improve not only parent-child relations but also child development outcomes. With these improved outcomes, Rwanda should see improvements as the children reach adulthood and in breaking the cyclical poverty which should then improve Rwanda’s general development as a country. 

The Impacts of the Program in Rwanda

Not only did the results of the program aid in the decrease of violence within Rwandan homes but it also helped improve mental health rates among Rwandan fathers. Furthermore, reports indicate changes in parents’ behaviors towards the child, including responsive care and play, dietary diversity, care-seeking for child health problems and reduced family violence.

Potential Global Impacts

The Sugira Muryango program is playing an important role in breaking intergenerational cycles of poverty within Rwanda. Although the lasting effects of this program need to be studied as the children grow, the immediate effects have aided in reducing violence and improving family relationships. If integrated into other low to middle-income communities and countries, the overall effects should be promising in breaking intergenerational cycles of poverty on a global scale.

– Caroline Dunn
Photo: Flickr

, , , , , , ,

Domestic Violence in Tonga: The WCCC’s Efforts

Domestic Violence in TongaDomestic violence in Tonga, specifically against women, has become the leading type of law infringement. The most prevalent instance occurs in the home, which is especially alarming during a pandemic forcing everyone inside. However, Tonga is taking measures to fight this issue. One way is through the Women and Children Crisis Center (WCCC).

Domestic Violence in Tonga

The amount of reported cases of domestic violence in Tonga has risen over the past five years. Between January and June of 2020, there were about 537 domestic violence reports and 117 issued police safety orders. Out of those, only 99 assaulters faced prosecution.

Tongan women report experiencing physical coercion and control, sexual assault, emotional abuse and physical assault. Police officials state that the chief problem is related to a cultural belief. Tongan men believe they are in a position of power at home and can act however they please because of this entitlement. As a result, women are often scared to report their abuse cases. This is particularly true when husbands, brothers or sons are the perpetrators, as is typical.

Pacific Women reports that three out of four women in Tonga have experienced physical and sexual violence. Relationships can involve abuse as early as day one and continue on for decades, which women often endure. Furthermore, about 85% of women who have suffered from domestic violence are likely to return to the same environments as their attacks. To combat this, the WCCC in Tonga offers an escape for the abused to ensure women are given the protection they need from abusers.

The Women and Children Crisis Center in Tonga

The WCCC was established in 2009 by Director Ofa Guttenbeil-Likiliki with a group of women and male supporters. The aim was to help those who have suffered from violence. In turn, they gave free counseling and support to victims of domestic violence in Tonga. Further, the WCCC provides 24 hours of free housing to both women and children in the Mo’ui Fiefia Safe House.

When a woman reports her case to WCCC, the volunteers at the organization help guide the victim through the legal process. They explain the amount of time it will take for the victim’s case to reach court and provide information about how and when the police will contact the victim for testimonies. They also educate the victim on the importance of having a medical record when reporting cases like rape. If the woman is willing, the WCCC offers her a platform to voice her experience. The organization focuses on sharing the stories of victims who have used WCCC’s services and how they have benefitted from those services.

Male Advocacy Training

Violence prevention was another main reason for WCCC’s founding. In 2017, the WCCC launched male advocacy training to end violence against women and children and encourage gender equality. The purpose of the training is to educate men on three key ideas: men have control over how they behave in a sexual manner, all sexual activity can only be performed after there is consent on both sides and men are equally responsible for the transmission of sexually active diseases.

The men receive many lessons from knowledgeable speakers to help end the domestic violence in Tonga. Director Guttenbeil-Likiliki said, “In a situation where a woman does not want to have sex but you continue to persist and persuade her to have sex, this is a high-risk situation, as it is considered to be sexual assault or rape.” Melkie Anton, a lead trainer, explains proper relationship roles to male participants. Anton states, “Women are often used as sexual objects,” and when a woman is in a relationship, she must follow all of her partner’s orders. As a result, the man ends up controlling the relationship and may treat the woman’s feelings with disregard. Another learning directive is toxic masculinity. WCCC members detail how issues, such as proving masculinity and competing with other men encourage domestic violence.

Looking to the Future

WCCC members are working toward expanding their organization’s influence throughout Tonga,  particularly through collaboration. The WCCC has partnered with other organizations, such as the Fiji Women’s Crisis Centre and the Vanuatu Women’s Crisis Centre. The organization even reaches out to Tongan government agencies, including the Ministry of Education. The work of the WCCC, from aiding victims to education to advocacy, is a step in the right direction. With continued efforts, there can be an end to domestic violence in Tonga.

– Sudiksha Kochi
Photo: Flickr

, , , ,

Sorcery Killings in Papua New Guinea

sorcery killings in Papua New GuineaSorcery — like something out of Harry Potter movies— receives a lot of focus around fall, especially on Halloween. It is a common lighthearted joke of the season. However, sorcery, magic and witches are a strong legitimate belief in some cultures, especially in Papua New Guinea. Sorcery, also known as “sanguma,” is a life or death issue in Papua New Guinea — sorcery killings in Papua New Guinea are all too common.

These murders rarely make the news, and police protection is unreliable. Those mainly accused of witchcraft and sorcery are women, which leads to gender-based violence in Papua New Guinea. Since 2013, Papua New Guinea’s government has been attempting to stop this modern-day witch hunt. Despite their efforts, it’s harder than it seems. One main obstacle is the lack of awareness. This problem only gained global attention in 2017. The people of Papua New Guinea accused Justice, a 7-year-old girl, of using dark magic.

The History

Sorcery killings have been occurring in Papua New Guinea for centuries. For a period of time, their law even legalized the killings. In 1971, the Papua New Guinea government passed the Sorcery Act. This law made sorcery an illegal and criminalized act. It also made sorcery a legal defense when it came to murder trials. The act affirmed that magic is a real, plausible belief in their culture, which can be punishable by death.

Between 1980 and 2012, sorcery killings resulted in only 19 charges of murders or willful murders. Then in 2013, the Sorcery Act was repealed (the part about sorcery as an acceptable murder defense). Witchcraft practitioners were (and are) still imposed with the death penalty — although, there have been no executions since 1954.

Additionally in 2013, the government passed a Family Protection Act. The new act criminalized domestic violence and allowed women to acquire protection orders. But according to Human Rights Watch, the implementation of the law is weak.

Despite the new legal repercussions, death rates have continued to increase. Locals believe up to 50,000 people have been accused over the years, and there are 200 sorcery killings annually.

Recent Occurrences

Sorcery killings in Papua New Guinea continue today is because of the lack of punishment and law enforcement. Many public events have occurred when it comes to sorcery killings, many of which fly under the media’s radar.

In a 2016 case, four women were accused of stealing a man’s heart. After condemning the women for witchcraft, villagers attacked the women and forced them to return his heart. The man made a full recovery with his “returned” heart. While the man lived, a video surfaced of the burning, torture and death of all four women. Justice, the 7-year-old girl who gained global attention, was accused of the same act. Likewise, her village captured and tortured her for five days.

Positive Change

Papua New Guinea’s government has been upholding their decision to hold individuals accountable for sorcery killings. In 2017, The National Council agreed that eight men were to receive the death penalty for a sorcery-related killing. Further, the government raised $2.9 million for “sorcery awareness and education programs.”

There are even foundations, such as the PNG Tribal Foundation, dedicated to helping Papua New Guinea. The organizations fight to change the country’s societal views on women, engage in new health care programs, open women’s forums and help at-risk youth. The PNG Tribal Foundation actually helped create a plan to save 7-year-old Justice from her village.

Hopefully, change is on the rise when it comes to sorcery killings in Papua New Guinea and the associated gender-based violence. Papua New Guinea can begin to turn things around if they put into place more properly enforced laws.

– Jessica LaVopa
Photo: Flickr

, , , , , ,

Introduction to Women’s Rights in Papua New Guinea

Women’s Rights in Papua New GuineaAlthough Papua New Guinea is a resource-rich area, almost 40% of its population lives in poverty. For women, Papua New Guinea is a dangerous place to live as the country is plagued by gendered violence and inequality and women’s rights are unprotected.

Women’s Rights in Papua New Guinea

Although the Papua New Guinea Constitution technically renders men and women equal, the traditional customs of the country and the patriarchal values that come with the vastly rural community make it difficult for this to actually implement itself within the country. Women’s rights in Papua New Guinea are shunted on a legislative and social level. In fact, not a single woman in Papua New Guinea is a member of Parliament. Moreover, women are not given the opportunity to be in positions of power due to a lack of access to education. In Papua New Guinea, only 18% of girls are enrolled in secondary school.

Gender-Based Violence in Papua New Guinea

Women in Papua New Guinea are subject to male domination and violence. It is estimated that Papua New Guinea has one of the highest rates of gender violence in the world, for a country that is not a conflict zone. Moreover, the ruralness of Papua New Guinea leads to a lack of infrastructure and community programs to deter violence and provide sanctuary to women and girls who have experienced domestic violence. Women are often forced to return to their abusers due to the lack of these types of systems.

In 2015, Doctors Without Borders completed its Return to Abuser report in Papua New Guinea. Of the patients treated, 94% were female, with the most common form of violence being at the hands of domestic partners. From 2007 to 2015, Doctors Without Borders treated nearly 28,000 survivors of family and sexual violence in Papua New Guinea. Doctors Without Borders shared that this abuse cycle continues because women and children lack the proper resources to leave their abusers, as many of them are dependant on the abuser and the abuse happens at home.

Intimate Partner Violence

In a United Nations multi-country study about Asia and the Pacific, researchers discovered alarming statistics about the pervasiveness of intimate partner violence. In Papua New Guinea, 80% of male participants self-reported perpetrating physical and/or sexual violence against their partner in their lifetime. Additionally, 83% of male participants also reported having committed emotionally abusive acts against their female partners in their lifetime. Sexual violence in Papua New Guinea is an epidemic too. In the same study, 62% of males also reported that they had perpetrated some form of rape against a woman or girl in their lifetime.

Pro Bono Australia

Despite these statistics, women in Papua New Guinea are supported by female-focused programs, such as Pro Bono Australia. Pro Bono Australia is working to aid women in Papua New Guinea to learn more about business and communication. Up to 85% of women in Papua New Guinea make their livelihoods off of the informal economy, through selling goods and services at markets. Through Pro Bono Australia, more than 600 market and street traders in Papua New Guinea who are mostly women, are members of the provincial vendors association. Through this association, vendors educate themselves about the Papua New Guinea market and the Constitution. Moreover, they now can communicate with governmental leaders and local leaders about the status of the informal economy. From this communication, these women have also been able to communicate with their leaders about other issues within their communities. As a result of this program, the provincial vendors association has begun to petition the government for better sanitation, safe spaces, better shelter and reliable water.

The Future for Women in Papua New Guinea

The communication between a coalition of mostly females and the governmental structure of Papua New Guinea will give voices to those who have been voiceless, bring attention to the status of women within society and hopefully make strides towards resolving issues such as gender-based violence and women’s rights in general. As a result of this measure, there is hope that women’s rights in Papua New Guinea will continue to improve and that the resources for gender-based violence will expand.

– Caitlin Calfo
Photo: Flickr

, , , , , , , , ,

Preventing Harmful Practices in Malawi

Harmful Practices in MalawiDespite the enactment of the Gender Equality Act in 2013,  Malawi has much more to accomplish with respect to women’s rights. Traditional customs and harmful cultural practices are still deeply entrenched in Malawian society, leading to discrimination and marginalization of women and girls. These practices adversely affect their development, health, socioeconomic status and overall contributions to society. UNICEF defines harmful practices as discriminatory practices that transcend into communities and societies’ cultures and are viewed as acceptable. The most common harmful traditional and cultural practices include female genital mutilation (FGM), Gender-Based Violence (GBV) and child marriage. Such practices perpetuate gender inequalities, violate women’s rights and have detrimental physical and emotional effects on women. The Tilimbike Safe Community Space aims to reduce harmful practices in Malawi that affect women and girls.

Harmful Practices in Malawi

As a result of cultural practices, gender disparities remain pervasive across all aspects of society. Child marriage is a fundamental violation of human rights, with cascading consequences for young girls. For example, girls married as children are more likely to drop out of school, become teenage mothers and have higher rates of maternal mortality.

Malawi has one of the highest rates of child marriage in Africa, with the Human Rights Watch estimating that in 2020, one out of two girls will be married by the time they turn 18.

In addition to child marriage, Malawi remains a setting where gender-based violence is prevalent. One in five young women experiences sexual violence before they turn 18 and nearly 40% of married women have experienced intimate partner violence.

While adequate policies exist, the public and non-governmental sector responses have faced challenges in breaking down discriminatory cultural ideals and improving women’s rights. Harmful practices toward women continue unabated in Malawi due to the persistence of cultural attitudes. However, in rural communities, mentoring has proven to be efficacious in preventing harmful practices and empowering young girls and women.

Tilimbike Safe Community Space

The Tilimbike Safe Community Space is a mentorship program led by The Spotlight Initiative that serves at-risk girls and women in rural communities in Malawi by trying to eliminate harmful practices such as sexual and gender-based violence and child marriage. In mentorship sessions, mentors teach young girls about their basic human rights, sexual and reproductive health and other critical life skills. With this knowledge and interactions with their peers, girls are empowered to speak out and challenge harmful cultural practices.

Tilimbike Safe Community Space has 360 mentors, spanning across the high-risk districts of Dowa, Ntchisi, Mzimba, Nkatabay, Machinga and Nsanje. The program has educated and empowered more than 7,000 young women in these regions by equipping them with knowledge and skills to challenge the harmful practices that fuel GBV in their communities. The women and girls are now apt to speak out in their own communities, with crucial knowledge such as the importance of staying in school and the adverse effects of early marriage. Empowering girls and women is the first step toward change and fostering the foundation for solutions to these harmful practices.

Tilimbike During COVID-19

During COVID-19, women and girls are more confined to their homes due to school closures and travel restrictions. Therefore, they are at increased risk for GBV, teenage pregnancy and being coerced into childhood marriage. Despite the elevated risks, mentees of the Tilimbike Safe Community Space successfully prevented these harmful occurrences. Huge strides have been made to end the harmful cultural practices during COVID-19 restrictions, with no teenage pregnancies or child marriages among the mentees during the lockdown.

These women and girls have renewed hope for achieving their life goals and have enhanced their ability to make informed decisions about their lives and futures. The mentors in the Tilimbike Safe Community Space allow girls and women an opportunity to receive advice and support outside their home to reach their fullest potential. The Tilimbike Safe Community Space illuminates that mentorship programs are effective in breaking down cultural barriers and ending harmful practices.

Further Progression

Initiatives such as the Tilimbike Safe Community Space play a key role in eliminating dismantling gender disparities in society caused by cultural barriers. Mentoring and empowering women and girls will advance not just Malawi but the entire world.

– Samantha Johnson
Photo: Flickr

, , , , ,

Technology Confronts Domestic Abuse in South Africa

Domestic Abuse in South AfricaThis fall, Microsoft and other NGOs will host a hackathon aiming to create solutions for women and children facing domestic abuse in South Africa. The announcement came out during Women’s Month, with the hope to spread awareness about issues surrounding women in South Africa. South Africa has always had an alarming presence of domestic violence, and the coronavirus quarantine has increased abuse reports. Microsoft’s hackathon, however, might produce an app that has the capability to save countless women and children in South Africa from violent households.

Statistics about Domestic Abuse in South Africa

South Africa has the “highest statistics of gender-based violence in the world, including rape and domestic violence.” Domestic violence incidents were scarcely reported before the last three decades because it was considered a private affair to be sorted out among households. However, available data affirms the severity of domestic abuse in South Africa. A 1998 study by the South African Medical Council revealed that 50% out of almost 1,400 men “physically abused their female partners at their homes.”

The World Health Organization found that “60,000 women and children were victims of domestic abuse in South Africa” in 2012. On average, women in South Africa who face abuse are usually unemployed and have an almost non-existent educational background. Moreover, the same study found that the women who were victims of violent relationships were usually from rural areas. The latter piece of information is important because most help-centers or other valuable resources for abuse victims in South Africa are located in urban areas. With Microsoft’s new app, the goal is to disseminate the necessary resources and information regarding abuse to those victims who live outside of South African cities.

Domestic Abuse: The Second Pandemic

As the coronavirus runs rampant across the globe, South Africa faces a second pandemic: a massive increase in domestic violence. Following the country’s lockdown procedure in March, South Africa’s national helpline for victims doubled its usual volume, putting the number of calls from afflicted women and children over 120,000. With fewer places to seek refuge during the lockdown, women and children facing domestic violence are trapped at home. The Jones Safe House is a non-profit shelter group for abuse victims in South Africa. It has been overwhelmed by the increase in abuse cases. Every day they try to make room for another victim who managed to escape from his or her violent residence.

Microsoft’s Hackathon Against Domestic Violence

Microsoft’s [email protected] hackathon will run from September 22 to October 19. The objective is to create apps that help those who are in abusive relationships or face any form of gender-based violence. The organization will account for South Africa’s gender-based digital divide, which leaves many women with less access to certain technologies. Namely, the hackathon has a list of considerations that developers need to keep in mind:

  • “Many of those facing gender-based violence are using 3rd or 4th generation phones that are obsolete
  • Users may not have access to applications like Whatsapp or other one-touch SOS tools or applications
  • Data is expensive and not always readily available – especially in emergency situations
  • Regular load shedding means that cell towers are not always operational
  • Many women in South Africa have limited or no airtime to make calls or send SMSs
  • Many women and children do not have access to transport to find a place of safety”

Also, Microsoft has outlined some possible directions app developers can take, which include assistance, empowerment and recovery. At the end of the hackathon, the top three teams of developers will win monetary prizes. Additionally, Microsoft will grant the first-place team a contract in order to collaborate for the app’s further development.

The coronavirus pandemic has worsened the plight of South African abuse victims, but people have not given up hope. Those facing domestic abuse in South Africa have allies who will be working tirelessly toward virtual solutions. And by the end of the year, one might find an app online that can save thousands of lives. Microsoft’s initiative to develop an app-based solution to domestic violence is a step in the right direction, and their actions will hopefully spur other corporations to get involved.

– Maxwell Karibian
Photo: Flickr

, , , , , , , , ,

What the Numbers Don’t Reveal About COVID-19 in Africa

COVID-19 in AfricaOn a world map of the distribution of COVID-19 cases, the situation looks pretty optimistic for Africa. While parts of Europe, Asia and the United States are shaded by dark colors that implicate a higher infection rate, most African countries appear faint. This has created uncertainty over whether or not the impact of COVID-19 in Africa is as severe as other continents.

Lack of Testing

A closer look at the areas wearing light shades reveals that their situation is just as obscure as the faded shades that color them. Dark spots indicate more infections in places like the U.S. However, in Africa these are usually just cities and urban locations, often the only places where testing is available.

Although insufficient testing has been a problem for countries all over the world, testing numbers are much lower in Africa. The U.S carries out 205 per 100,000 people a day. Nigeria, the most populous country, carries one test per 100,000 people every day. While 8.87% of tests come back positive in the U.S, 15.69% are positive in Nigeria (as of Aug. 4, 2020). Nigeria was one of 10 countries that carried out 80% of the total number of tests in Africa.

As a continent that accounts for 1.2 billion of the world’s population, the impact of COVID-19 in Africa is even more difficult to measure without additional testing. To improve this, the African CDC has set a goal of increasing testing by 1% per month. Realizing the impossibility of reliable testing, countries like Uganda have managed to slow the spread by imposing strict lockdown measures. As a result, the percentage of positive cases in Uganda was only 0.82% (as of Aug. 4, 2020).

A Resistant Population

COVID-19 in Africa has had a lower fatality rate than any other continent. Fatality rates may even be lower than reported. Immunologists in Malawi found that 12% of asymptomatic healthcare workers were infected by the virus at some point. The researchers compared their data with other countries and estimated that death rates were eight times lower than expected.

The most likely reason for the low fatality rate is the young population. Only 3% of Africans are above 65 compared with 6% in South Asia and 17% in Europe. Researchers are investigating other explanations such as the possible immunity to variations of the SARS-CoV-2 virus as well as higher vitamin D in Africans with more sunlight exposure.

Weak Healthcare Systems

Despite these factors, the impact of COVID-19 in Africa is likely high. Under-reporting and under-equipped hospitals contribute to unreliable figures. Most hospitals are not prepared to handle a surge in cases. In South Sudan, there were only four ventilators and 24 ICU beds for a population of 12 million. Accounting for 23% of the world’s diseases and only 1% of global public health expenditure, Africa’s healthcare system was already strained.

Healthcare workers have the most risk of infection in every country. In Africa, the shortage of masks, equipment and capacity increases the infection rate further amongst healthcare workers. Africa also has the lowest physician to patient ratios in the world. As it can take weeks to recover from COVID-19, the recovery of healthcare workers means less are available to work.

Additionally, those that are at-risk and uninsured can rarely afford life-saving treatment in Africa. For example, a drug called remdesivir showed promising results in treating COVID-19. However, the cost of treatment with remdesivir is $3,120 – an unmanageable price for the majority of Africans. These factors will determine the severity of COVID-19 in Africa.

Economic and Psychological Factors

Strict lockdowns have helped some nations in controlling the spread of COVID-19 in Africa but at a very great price.

Lack of technology often means that all students stop learning and many lose their jobs. More than three million South Africans have become unemployed due to the lockdown. The lockdowns have also resulted in much higher rates of domestic violence, abuse and child marriage. Many such cases go unreported and mental health services for victims or those struggling through the pandemic are unavailable. In Kenya, the U.N. has appealed for $4 million to support those affected by gender-based violence.

The slow spread of COVID-19 in Africa has allowed the continent and leaders to prepare, and the young population will lessen the impact. Although there’s reason to be hopeful, there’s no doubt that there will be an impact on Africa’s economy and future. This calls for the need of foreign assistance – not only in controlling COVID-19 in Africa but in the recovery of the continent for years to come.

– Beti Sharew
Photo: Flickr

, , ,

Tuning in to Global Conversations on Consent

Kenya In the current climate of American culture, one has most likely heard or participated in a discussion about consent; but, in many nations and cultures, having a conversation about sexual consent can be quite foreign.

Global Conversations on Consent

Rape and sexual assault are pervasive parts of all societies. Currently, about 120 million girls worldwide, or roughly 1 in 10 of the women on Earth, have experienced forced intercourse or other forced sexual acts in their lives.

Contrary to many popular beliefs which imagine the perpetrators of these crimes to be strangers, it is most common that the person who commits sexual violence against girls and women are current or former boyfriends, partners or husbands.

Often women who suffer sexual violence at the hands of intimate partners do not consider these acts to be crimes. It can simply be seen as innate to such partnerships due to the cultural normalization of sexual violence. In 37 countries, perpetrators of rape are exempt from prosecution if they are married or subsequently marry their victim.

Ending the Silence

The historical power inequity between men and women has shown long-standing connections to sex. Interpersonal violence against a weaker partner is widespread and systematic, but sexual violence is rarely discussed within professional or familial relationships. Such silence occurs due to shame from the social stigmas attached to victims and widespread inexperience in conversing on such difficult and painful topics.

Global conversations on consent are amazing ways to lift the burden on survivors and victims of sexual assault and rape. In many countries with available data, less than 40 percent of women who experience physical or sexual violence seek help.

Education and Support

In so many instances, victims internalize these assaults through culturally induced practices of self-blame. Opening platforms where survivors have room to share their narratives is a paramount aspect in the struggle to end violence against women.   

An incredible example in the fight to begin global conversations on consent can be found in the education programs provided by the non-profit, No Means No Worldwide in Kenya and Malawi.

No Means No

No Means No Worldwide is training instructors in high-risk environments to teach a rape prevention curriculum to girls and boys aged 10-20 in both schools and clubs.

Education has major links to the perpetration and susceptibility to violence in both men and women. No Means No Worldwide’s curriculum empowers both girls and boys to create cultures of mutual respect. Girls are taught to identify risk and that they have the choice to say “no.”

If that “no” is not respected, girls and women can also learn physical skills to defend themselves. Boys learn to challenge their perceptions by questioning rape myths. Boys are also taught to ask for consent and to intervene if they expect or witness predatory behavior.

The Right Direction

The results of these programs are astounding. In the areas where their curriculums have been implemented, No Means No Worldwide has seen a 51 percent decrease in the incidence of rape and a 46 percent decrease in pregnancy-related school dropouts.

Fifty percent of girls stopped a rapist within the first year after training, and there was a 73 percent success rate of boys who intervened to prevent an assault.

Speaking Up

Poverty and sexual assault are experiences that are inextricably intertwined; the existence of each fuel the other and back again. People living in poverty and lacking in economic power and resources are at greater risk for sexual violence. In a world where women continue to be economically dependent, less educated and poorer than men, their sexual dignity and human rights are eternally at risk.

Rape is preventable, but first, we need to admit that sexual assault is happening. Global conversations on consent are one step in the road to ending violence against women — so start talking.

– Carolina Sherwood Bigelow
Photo: Flickr