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Displacement of African tribes Protected parks offer much in the way of land conservation and the protection of wildlife. However, many conservation projects have displaced and therefore harmed Indigenous communities across the globe. Throughout Africa, the displacement of African tribes is an ongoing concern as conservation efforts threaten Indigenous livelihoods.

Conservation Exiles Tribes from their Homes

As global efforts are underway to protect and conserve nearly 30% of the world’s land by 2030, experts are raising concerns, suggesting that the expansive and unethical “land grab” would not only be the largest in history but also would lead to the estimated displacement of nearly 300 million people–most of whom are Indigenous.

For example, the Baka forest pygmy tribe of southeast Cameroon, Africa, near Nki National Park lost the right to hunt or fish on lands the tribe has used for generations. Without legal access to their forest, the tribe suffers a loss of livelihood, even though their hunting reportedly does not negatively impact the environment.

And the Baka is not alone. Many other African tribes are suffering at the expense of conservation.  These include the Sengwer tribe of Kenya. Its 5,000 hunters suffer from a 1964 ban that stops them from returning to their ancestral forests. The San Bushmen in Kalahari Desert, Botswana, lost their lands to mining and tourism. The Ogiek of Kenya lost rights to the Mau forest.

Also, while wildlife reserves offer employment and opportunity to local communities, their benefit may be exaggerated. There are many documented cases of abuse against the Indigenous people who live there.

Indigenous Tribes Benefit the Land

Not only does the displacement of African tribes hurt Indigenous communities, but it also may not help and may even hurt the land itself.  For example, the Rainforest Foundation – United Kingdom (RFUK)  documented that while conservation efforts in the Congo Basin totaled hundreds of millions of dollars over ten years, there is little to no evidence that protected areas are actually protecting biodiversity.  Elephant and gorilla populations have declined drastically despite substantial funding for patrolling, anti-poaching and ecotourism.

On the other hand, there is evidence that Indigenous tribes do benefit the land.  A 2022 study by the Asia Indigenous Peoples Pact found that Indigenous Peoples offered strategies and traditions benefiting the fight against extreme weather patterns and supporting the overall improvement and sustained health of the lands they inhabit. Additionally, Indigenous lands offer critical biodiversity and sustainability practices, which experts emphasize should be at the forefront of decision-making when governments create conservation and climate change policies, laws and strategies.

Strategies for Harmony of Land and People

For this reason, as conservation efforts move forward throughout the world, many look to strategies that allow Indigenous peoples to remain and have access to and foster their land. Such strategies include ways to reverse the damages of the displacement of African tribes.

As Dr. Grace Lara Souza, a political ecology activist from Kings College in London, emphasizes, “any conservation initiative that does not include Indigenous Peoples and Local Communities in its design, implementation and management, should be called into question.”  She and other like-minded advocates suggest a community-based conservation model that empowers Indigenous people to oversee the protected lands rather than removing them from their ancestral grounds.  When protected land is left without community monitors, miners, loggers and hunters often invade and destroy the ecosystem.

Since the year 1968, the International Work Group for Indigenous Affairs (IWGIA)  has committed to “protecting, promoting and defending the rights of Indigenous peoples” across several regions, including Africa.  To achieve this, the IWGIA  partners with Indigenous peoples’ organizations across Africa. For example, the IWGIA partners with the Rwanda association for Indigenous people (CAURWA) to combat economic, social and political discrimination toward the Batwa people, hunter-gatherers who are the smallest Rwandan ethnic group.  Together CAURWA and IWGIA advocate to apply existing land rights legislation to the Batwa.

Looking Forward

Organizations including IWGIA and activists including Dr. Souza offer hope to Indigenous people and their ancestral grounds.  In Africa, their campaigns simultaneously improve conservation efforts and reverse the displacement of Indigenous African tribes.

– Michelle Collingridge
Photo: Flickr

Indigenous People of the Congolese Rainforest
Notable for their short stature, “Pygmies” or the African Rainforest Hunter-Gatherers are a group of ethnic minorities living in the rainforests of Central Africa, most commonly in the Congo Basin. “Pygmy” is a hypernym to refer to various ethnic groups that reside in the Central African rainforests. In the Democratic Republic of Congo (DRC),  the term “indigenous peoples” refers to the Mbati, Batwa and Baka. Indigenous people of the Congolese rainforest consider the term offensive. The DRC is home to around 60% of this indigenous population. According to University College London, Manchester Metropolitan Museum and the University of Malaga, an estimated 960,000 indigenous peoples belonged to this ethnic group in Central Africa in 2016.

Discrimination: Extreme Poverty and Corruption in the Workplace

The African rainforest indigenous people have historically faced oppression in their homeland. In fact, other ethnic and rebel groups ostracize them. In 2011, the Agence-France Presse revealed that the Bantu people of the Congo have been exploiting Pygmies as properties or slaves. In fact, many only saw them as ‘pets’ or extensions of their own property.

Due to rapid modernization, the indigenous people of the Congolese rainforest must abandon their traditional ways of living in exchange for the lowest paying jobs available. Due to their inhumane wages, many do not receive adequate nutrition. When these indigenous people must find work outside of the rainforest, they frequently become ill due to sudden changes in their lifestyle. In 2016, reports determined that working indigenous children received moonshine or other addictive substances instead of money.

Ethnic Cleansing and Murder

Congolese rebel forces are often the culprits behind acts of violence and murder against the Mbati, Batwa and Baka people. In 2003, the United Nations confirmed that the indigenous rainforest people of the DRC have suffered rape, killing or being eaten. One of the most notable instances is the Effacer le tableau, an operation that the Movement for the Liberation of Congo led. Its main goal was to exterminate the Bambuti people of Eastern Congo. The Bambutis experienced mass murder in the span of a few months between 2002 and 2003. The rebels even ate some of the Bambutis due to the belief that ‘Pygmy’ flesh contains supernatural powers. In total, about 60-70,000 total indigenous people experienced killing, which was about 40% of the indigenous population in the eastern Congo region.

In 2017, the ICCN (Institut Congolais pour la Conservation de la Nature) fatally shot a young Congolese Batwa boy named Christian Mbone Nakulire. These guards received an assignment to manage protected regions of the Congo. After this tragic incident, the Batwa people have unsuccessfully pleaded for their right to ownership of their land as they believe that is the only way to prevent future deaths of their innocent people.

Fight for the Forgotten

Former Greco-Roman wrestler and MMA fighter Justin Wren has founded the Fight for The Forgotten initiative. Justin Wren met the Mbuti people of Congo in 2011 and lived with them for a year. Wren, who received the name “Efeosa” (the man who loves us) by the Mbutis made it his mission to help the marginalized community. Fight for the Forgotten has drilled 86 wells, freed 1,500 enslaved pygmies, aided 30,300 overall villagers, granted 3,048 acres of land and provided sanitation and agricultural training. Wren believes that justice for these indigenous people is possible if they “acquire their own land, access clean water, and develop sustainable agriculture” as these three factors aid in ending the cycle of continuous poverty and discrimination.

Currently, the organization is helping the Batwa people of Uganda by providing them with their own land, building wells for clean water, constructing various buildings and educating on agriculture, along with providing literacy training and much more. People can donate to its website, fightforthefortten.org, and even obtain the opportunity to start their own fundraiser to help the cause.

Survival International

This charity organization is attempting to end the World Wildlife Fund’s (WWF) conservation zone project in the Congo Rainforest. Some have accused the WWF of hiring park rangers who have abused and murdered multiple Baka villagers. According to Survival International, eco guards have instigated many accounts of abuse against the Bakas. In 2017, WWF eco guards whipped Baka men, women and children while they crawled on the ground. In 2018, four Baka individuals received accusations of hunting elephants and eco guards beat them although there was no concrete evidence of poaching. Two of those Baka men experienced unlawful arrest and went to prison.

To this day, the Baka people live in daily fear as eco guards frequent their communities to physically abuse villagers and burn down homes. Survival International fights to protect the Baka people as the WWF has continuously denied these abuse cases. Leaked WWF reports have shown major discrepancies between the internal reports on the violence against the Baka people, and the statements it has made publicly.

 In February 2016, Survival International submitted a complaint to the Organization for Economic Cooperation and Development. The OECD has admitted its complaint and opened an investigation against the WWF, a major accomplishment for a nonprofit like Survival International.

Taking Action

People can contact the embassy of the Democratic Republic of Congo to express concerns for the Congolese indigenous rainforest people and give suggestions on how things can reform and change. Contact information exists on its website.

Although the indigenous rainforest people of the Congo Basin continue to face extreme economic hardships, violence and ethnic issues, others are beginning to hear their voices. Change and reform, despite its difficulty, is starting to look like a possibility. Hope is not bleak for the indigenous people of the Congolese rainforest, and the light at the end of the tunnel is slowly but surely getting brighter.

Kelly McGarry
Photo: Wikimedia Commons